Rastroke orthonoitik & sikkhar khetre kono priborton ante ai songer kono vabna ache. othocho ai boddhara jane aisom komate hole orthonoitik unnoti dorkar ,dhirgo 50yrs a prithibir kono rastro i ai songo & ai dadader dara somreddho hoini sadhin hoiche kichu rastro ja tader nijeder chestatei hoiche, Orthonoitik unnoti ja koreche kichu rastro ta nijeder darai koreche not by the UN , USA , IMF, & Worldbanker dhara.Borong tader niae jara business korche dadagiri korar jonno tara aiguloke nijeder moto kore kaje lagacche.
Kichudin age sunlam IMF bolche Krichikhate governmenter bhortuki komate hobe, Gas, Electricity, & amdani ponner dam barate hobe , kintu ai IMF i abar jorif kore bolche rastre poverty bereche , kintu tara ja korche ta poor peopleder affected korar kotha bolche , tarai sob toiri korche tader amir adhipotto bistar & amir soktir different bujhanor jonno.
ak dike sorkarke bolche poverty barche abar amon sob kaj sormarke korete bolche ja aro poverty barabe & poor people aro poor hobe & dhoni lok barhbe & boisommo barhbe & tader telmarar lik barhbe.IMF kono developing countryke tader taka kono business sectore kaje lagate dicchena , tara taka dibe sudhu mati katar jonno jate akta srini ai taka loot kore nite pare abong tader kache mara ringrostho hishabe thaki chirokal .
Onekdin aghe akta porisonkkhan a dekhlam western akjon manush je poriman taka doinik opochoy korche tate tader akjoner opochoyer taka die onunnoto desher 50jon lok doinik vat khete pare.Tara bissho orthonitir kotha bolche kintu jeisob oti doridro dehs ache tader desher orthinoitik unnoyoner jono tader orthinoitik kono boro porikolpona nai , sudhu tader deshe gondogol pakia juddho lagia weapon sell korbe abar tarai army pathabe takar opochoy korar jonno. tahole ai puro bebosthai hocche adhipotto bistarer & sokti dekhanor jonno.
Israel jokhon weapon banabe tokhon USA bolbe aita tader nijeder rokkhar jonno , kintu jokhon iran banabe tokhon USA bolbe Worlder jonno Humki tai iran attack korte hobe.USA er kaj hocche poro bisshoke oshanto kore nijer dadagiri dekhano.
Iraq attack aitai prof kore je USA middleast e dadagiri korar jonno , amir sarther jonno & nitantoi nijer sarther jonno attack koreche , jar jono bissher orthoniti humkir mukhe , & mara gelo hajar hajar shishu & hajar hajar female tader gibikar jonno holo potita.Ai hocche amader civilized world & civilized USA & amader shanti rokkha.
Prithibir je prante USA r sartho ache sekhane USA char dibe jodi sei desh ke akai indipendent bolte hoi USA tai kore kintu sekhane independency dorkar kintu tar sartho nai sekhane USA
sokti proyog kore bolbe SUA aita chaiche.
Ami aro jor kore bolte parbo aijonno je worlder jekono bisoy USA bolbe je aita USA chae, kintu UNO kono say nai , tahole kisher jono UNO? Tader kaj ki , jodi USA chae tobe UNO ki chae?
UNO all time kaj korche USA jono , bissher suvidha bonchito manusher jono noy & doridro manusher jono noy, USA r jonno UNO.
Human rights , Saddan hossain er mrittur por Human Rights boleche je Saddamer Bichar prokria Bhul chilo !!!!!!!!!!!!!!!!!!!!.Othocho onorthok juddho badhia hajar hajar niriho manush mere jokhon USA aker por ak juddho chalacche & ar shikar hocche niriho manush jara rastro nayoker baire , sekhane Human Tights. No comments.!!!!!!!!!!!!!!!. Bosnia juddho , jekhane
gonohotta hocchilo tokhon USA chocolate kheyche , Kintu jokhon sokol opokormo shesh abong
manush mere shesh tokhon USA!!!!!!!!!!!!!!!!!!. Jokhon Indiate Gujrate 2000 Muslim mara holo tokhon Human rights tokhon Human Tights!!!!!!!!!!!!!
Actually all are busy with their personel profit maximizing-a .Ai hocche amir My.Tai kono kichui laghbena amra jodi profiter jonno weapon sell bondo kori, amra jodi IMF, ADB, WDB & other taka poisatake manusher kollane manusher unnoyone kaje lagai abong jodi ami amar amittotake na dekhate chai , ar sodi amra sottikar orthe vabi je amra sobai ak ami , sob amader moddhe aki ami.
Monday, November 17, 2008
Things in "ME"
Things in "ME"
My
Me
I am
Stregth
Dominating
Geed
& Comport
"MY"
It's very dengerous word "My" for mine.At present we are fightinh with my,In family,
In society,In Country & In The World.
Amra akkebare nastanabud ai "My " Sobdotir jonno.Ai sobdotir sathe amra ato porichito amader jiboner protekkti mohurte je amra ter pacchina, Amar Iccha,Amar Chinta,Amar Dristi, Amar Sorir, Amar Shukh, Amar Taka, Amar Khabar, Amar Bari ,Amar Gari, Amar Land, Amar Deho, Amar nari , Amar sontan, Amar Poribar, Amar Rastro, Amar Dhormo, Amar Allah, Amar Sashon.
Uporer onekgulo valo & hote pare abar onek gulor jonno ajker prithibi ato sonkotote. Jemon
Ajke amra civilized tai amar iccha sobdoti khubi porichito.Pasapashi obosthane amar iccha -r jonno onek gondogol, jemon in Poribare Purush tar wife ke sashon korche jodi apni bolte jan tobe amar iccha.male tar songsar chalacche seita tar iccha , prottekta poribar tarboshobash korche akta somaje kintu onek poribare amon kichu hocche ja onno keo birokto hole bole amar iccha, amar basae ami ja khusi korbo, amar bacchatake ami petabo , amar bouke ami sashabo , amar ghore ami sobdo korbo , amar bashae ami jevabe iccha sei vabe cholbo etc etc .Amara kokhono vabina je ai icchata ashole ashlo kottheke? asholei ki amar iccha,amar atotai amar amir hoe gechi je amra amar neighbour-er kotha vabina, amar pasher loktir kotha vabina, amra agamikaler kotha vabina , amonki amra kothai jacchi seitao vabina, amra ashole amar amir samoik icchar jonno kaj korchi.amra gorib loker upor pa die chole jacchi, tar khabar kere nicchi, tar hashi kere nicchi, amra tar odhikar kere nicchi,
there is no one who do not have any belief. every body knows i believe it ,he believe that but the
ultimate thinking is samle in the line, but presentation is different.In every religious every body believe that god send us in this world with our fay , what is fat ? fat is consists of my things which i need how long i will stay in this world & maintained by my work & technique. God has given us everything individully for everybody when he came thjis world , but we believe it , we maintain it very quitely & we do not have honesty to declare it openly coz if i lose something for mine.
if so ,if god has given us asset from very begining , so why poverty , why poor people, why thirld world , why G-8 & other classification , We declared ourselves civilized & honest & literate , But we know everything for knowing nothing for other people ,only for myself.
amra poverty-r jonno fight korchi kintu poverty toiri kore, amra education -er jonno fight korchi
by making it more complex & expensive.Amra army- r jonno orthobadget baria dey sikkha budget & krishi budget komia, kintu amra no war agreement sign korchi, kintu amra food sell kore amra arms banacchi & protirokkhae bey baracchi. kintu amra no war sign korchi, amra shanti chukti korchi, amra doridro tohobil korchi , amra sikkhar jonno sahajjo nicchi,
sotti amra ki korchi , key amader dan kore amike protisthito korche & addhipotto bistar korche abar key amar jonno agolo nie & amike tikia rakhar jonno agolo nie tader gunkirton korche , sobi amader jonno , amir jonno .tobe sobtai je amir jonno hocche tao noe , onnano amike bacia rakhchi nijer amike bachanor jonno.
Amra bissho santir jonno kaj korchi kintu amar sei icchatake kaje lagia ami amar addhipotto bistar korchi, ar onnoke war & crime -a joria amar dada giri take dekhacchi.
jemon ami choto bela thekey dekhchi palestine & israel nie joto USA president ashlen sobai aitake puji kore Middleast -a dadagiri korchen , & prottekta president bolchen & bolechen amra palestine & Israel problem-er dar prante pouche gechi kintu sei dar khula jaeni 50 bochororer moddhe. Kintu amra santir jonno kaj korchi . Prithibite santirokkhar name je shanti bahini ache
tader pichone je ortho bey hocche sei ortho die african maximum state er problem & obokathamo unnoyon kora jae , akhon jodi prosno koren , je aisob country tader nijeder moddhe
juddhe lipto tai shanti rokkhi bahini kaj korche , ami akke bare ai kothatir sathe akmot noi karon
jara nijedher moddhe hanahani korche tader aktai ovab ta holo taka,
amra jodi Government & Social security jani tahole dekhbo Social security nirvhor kore sei desher orthinitir upor , je rastro joto orthonoitik vave unnoto sei desh toto stable tahole ki bolben je sei desher manush nijeder modhe hanahanite besto , koi amra sekhane santi rokkhi bahini pathacchi kintu sei sob desher orthonoitik unnoyoner jonno ki korchi?
amra dadagiri korchi tader poverty ke puji kore.tader sikkha bebosta & orthonoitik unnoyoner jonno kichui korchina , ki korchi soinno pathia sekhane diner por sara prithibir somostho manusher somostho gorib manusher ortho die shanti rokkha korchi juger por jugh dhore, ja kono dino kombena jotodin sei desh tike sikkhae & orthonitite unnoyon korte parbo , karon shanti rokkhi bahini sekhane election kore die ashche kintu opposition groputike to kere felchena?
Apni hoito hasben amar kotha sune , apnar question hobe age taderke shanto korte hobe tarpor
Sikkha & Economics? No Apni dekhen tara je arms bebohar korche segulo kintu taderi jara shanti rokkhar jonno duniate dada giri korche , aisob weapon to kono gorib rastro or kono osanto rastro banacche na, tobe tara ai weapon pacche kothae?
Ai internal or civil war akti group toiri korche & arekti group weapon sell korche, apni sara bissher manusher taka nie shanti rokkibahini na pathia weapon banao or weapon sell bonder jonno kaj koren prothom jodi apni sottikar orthe shanti chan or apni apnar adhipotto or apnar amir interest na thake, Apni aki road die aki country weapon bikri korchen abar aki road die apni shanti rokkhi bahini pathia apni bisho orthiniti nosto & aro prithibite gorib manush &
poverty banacchen ! Koi apnar ba apnader to amon plan nai je prottikti rastoke orthonoitik &
My
Me
I am
Stregth
Dominating
Geed
& Comport
"MY"
It's very dengerous word "My" for mine.At present we are fightinh with my,In family,
In society,In Country & In The World.
Amra akkebare nastanabud ai "My " Sobdotir jonno.Ai sobdotir sathe amra ato porichito amader jiboner protekkti mohurte je amra ter pacchina, Amar Iccha,Amar Chinta,Amar Dristi, Amar Sorir, Amar Shukh, Amar Taka, Amar Khabar, Amar Bari ,Amar Gari, Amar Land, Amar Deho, Amar nari , Amar sontan, Amar Poribar, Amar Rastro, Amar Dhormo, Amar Allah, Amar Sashon.
Uporer onekgulo valo & hote pare abar onek gulor jonno ajker prithibi ato sonkotote. Jemon
Ajke amra civilized tai amar iccha sobdoti khubi porichito.Pasapashi obosthane amar iccha -r jonno onek gondogol, jemon in Poribare Purush tar wife ke sashon korche jodi apni bolte jan tobe amar iccha.male tar songsar chalacche seita tar iccha , prottekta poribar tarboshobash korche akta somaje kintu onek poribare amon kichu hocche ja onno keo birokto hole bole amar iccha, amar basae ami ja khusi korbo, amar bacchatake ami petabo , amar bouke ami sashabo , amar ghore ami sobdo korbo , amar bashae ami jevabe iccha sei vabe cholbo etc etc .Amara kokhono vabina je ai icchata ashole ashlo kottheke? asholei ki amar iccha,amar atotai amar amir hoe gechi je amra amar neighbour-er kotha vabina, amar pasher loktir kotha vabina, amra agamikaler kotha vabina , amonki amra kothai jacchi seitao vabina, amra ashole amar amir samoik icchar jonno kaj korchi.amra gorib loker upor pa die chole jacchi, tar khabar kere nicchi, tar hashi kere nicchi, amra tar odhikar kere nicchi,
there is no one who do not have any belief. every body knows i believe it ,he believe that but the
ultimate thinking is samle in the line, but presentation is different.In every religious every body believe that god send us in this world with our fay , what is fat ? fat is consists of my things which i need how long i will stay in this world & maintained by my work & technique. God has given us everything individully for everybody when he came thjis world , but we believe it , we maintain it very quitely & we do not have honesty to declare it openly coz if i lose something for mine.
if so ,if god has given us asset from very begining , so why poverty , why poor people, why thirld world , why G-8 & other classification , We declared ourselves civilized & honest & literate , But we know everything for knowing nothing for other people ,only for myself.
amra poverty-r jonno fight korchi kintu poverty toiri kore, amra education -er jonno fight korchi
by making it more complex & expensive.Amra army- r jonno orthobadget baria dey sikkha budget & krishi budget komia, kintu amra no war agreement sign korchi, kintu amra food sell kore amra arms banacchi & protirokkhae bey baracchi. kintu amra no war sign korchi, amra shanti chukti korchi, amra doridro tohobil korchi , amra sikkhar jonno sahajjo nicchi,
sotti amra ki korchi , key amader dan kore amike protisthito korche & addhipotto bistar korche abar key amar jonno agolo nie & amike tikia rakhar jonno agolo nie tader gunkirton korche , sobi amader jonno , amir jonno .tobe sobtai je amir jonno hocche tao noe , onnano amike bacia rakhchi nijer amike bachanor jonno.
Amra bissho santir jonno kaj korchi kintu amar sei icchatake kaje lagia ami amar addhipotto bistar korchi, ar onnoke war & crime -a joria amar dada giri take dekhacchi.
jemon ami choto bela thekey dekhchi palestine & israel nie joto USA president ashlen sobai aitake puji kore Middleast -a dadagiri korchen , & prottekta president bolchen & bolechen amra palestine & Israel problem-er dar prante pouche gechi kintu sei dar khula jaeni 50 bochororer moddhe. Kintu amra santir jonno kaj korchi . Prithibite santirokkhar name je shanti bahini ache
tader pichone je ortho bey hocche sei ortho die african maximum state er problem & obokathamo unnoyon kora jae , akhon jodi prosno koren , je aisob country tader nijeder moddhe
juddhe lipto tai shanti rokkhi bahini kaj korche , ami akke bare ai kothatir sathe akmot noi karon
jara nijedher moddhe hanahani korche tader aktai ovab ta holo taka,
amra jodi Government & Social security jani tahole dekhbo Social security nirvhor kore sei desher orthinitir upor , je rastro joto orthonoitik vave unnoto sei desh toto stable tahole ki bolben je sei desher manush nijeder modhe hanahanite besto , koi amra sekhane santi rokkhi bahini pathacchi kintu sei sob desher orthonoitik unnoyoner jonno ki korchi?
amra dadagiri korchi tader poverty ke puji kore.tader sikkha bebosta & orthonoitik unnoyoner jonno kichui korchina , ki korchi soinno pathia sekhane diner por sara prithibir somostho manusher somostho gorib manusher ortho die shanti rokkha korchi juger por jugh dhore, ja kono dino kombena jotodin sei desh tike sikkhae & orthonitite unnoyon korte parbo , karon shanti rokkhi bahini sekhane election kore die ashche kintu opposition groputike to kere felchena?
Apni hoito hasben amar kotha sune , apnar question hobe age taderke shanto korte hobe tarpor
Sikkha & Economics? No Apni dekhen tara je arms bebohar korche segulo kintu taderi jara shanti rokkhar jonno duniate dada giri korche , aisob weapon to kono gorib rastro or kono osanto rastro banacche na, tobe tara ai weapon pacche kothae?
Ai internal or civil war akti group toiri korche & arekti group weapon sell korche, apni sara bissher manusher taka nie shanti rokkibahini na pathia weapon banao or weapon sell bonder jonno kaj koren prothom jodi apni sottikar orthe shanti chan or apni apnar adhipotto or apnar amir interest na thake, Apni aki road die aki country weapon bikri korchen abar aki road die apni shanti rokkhi bahini pathia apni bisho orthiniti nosto & aro prithibite gorib manush &
poverty banacchen ! Koi apnar ba apnader to amon plan nai je prottikti rastoke orthonoitik &
Friday, November 14, 2008
"A M I" ( M E & M I N E )
MON
ashole kisher jono ki cholche ?kichi cholte chaena, proyojoner jonnoi cholche sob. ar proyojoner jonnoi amader chola , aibar ai proyojonta hok moner , or deher, ak kothai mader deher proyojontai prothom.
Dekhar jonno chola
Dhorar jonno chola
Khaoar jonno chola
Poisar jonno chola
poshaker jonno chola
valobashar jonno chola
jounotar jonno chola
sundhorer jonno chola
Adhipotter jonno chola
Ai sob cholai amader deher jonno chola, ar amamder deho bolte amader vitorer amike bachanor jonnoi chola , jei amir khobo prottek amar chara ar keo janena.
amader ai cholar dhoronta blochi
amader ai chola mane akhonkar or adhunik cholatai keki or krittim chola.
amra atota meki , atota krittim je ek cheharar moddhe hajar chehara toiri hocche, toiri hocche hajar onuvhuti ar hajar problem, hajar dealings, hajar ovhab
hajar shanti, ar hajar jibon.amra kar kache ki chai , kar kache ki pabo , ar amra kar kache ki & kotota expect korte pari, somossha hocche amader hajaro chehara
ek cheharar vitor ar ashober vitor amader sarthe amara proti muhurtei attokendrik hoe jacchi & proti muhurte bolchi amar chai , sudhu amar & oita mar jonnoi dorkar.
ami monobiggani noi , kintu amader somosto rogh prothome ashe amader mone tarpor jodi monta durbol hoe tahole seta sorire chorae.amader oshanti barche sudhu amader moner jonno karon din din amra amader ai moner or amader amitar niontron haria fhelchi.amara atoi krittim atoti besto amir jonno amra kokhonoi amader vitor amra gure berate parina puropuri vabe.
Karon amader charpash ato bichitro je manusher ato chehara barche , onubhutir ato slice hocche je amra amader dristi sthir korte parchina.amader dristi ato besto je ai nana ronger manush & anan ronger chera amader dristi protidin record koratei besto jar jonno amra akekjon baro rokom manush oiri hocchi & valor songa palte jacche din din & vodrotar songa palte jacche din din.palte jache amader valonashar dhoron , amader songsarer dhoron , amader adhunikotar dhoron .
amra ghuronta fan-er ble ke dekhina karon amader dristi abong amader brain aki sathe ato druto kaj korte parena. Temoni amra jotodur dekhi amader brain ato boichitro dekhe je amra din din sustho chinta & sundhor chinta korar khomota haria felchi. amader jobon akhon sudhui financial & adhipottobadher. Poribar theke suru kore somaj & somaj theke suru kore rastro & rastro theke suru kore bissho , porotai akhon addhipottobader orthonity & orthonitir addhipottobad. jar jonno amader je vivek & manush hishabe amader sresto gungulir khoy hocche din din. Haria felchi amader valor songa , valo manusher songa, chahidar songa, sohomormitar songa , sohojogitar songa & sotter songa.
Valo songa ki ? ashole ki ? ja valo tai valo , ja sohoj tai valo , ja sundhor tai valo , ja ridoyke sporsho kore tai valo . ashole je kono kaje prosno na asatai valo . amra vivokto hocchi mader mone, amra vivokto hocchi amader dehe, amra vivokti hocchi amader attar sathe , vivokti hocchi amader poribarer sathe, amra vivokto hocchi amader somaje, amra vivokto hocchi rastre & amra vivokto hocchi amader prithivite.
Bolahocche adhunikotar sathe prithibi ek hocche , bissho ek gondir vitor chole ashche, aj amra moner vitori vivokto , amra protidin onek kaji kori amader ha-na-ha dhida dhonder mondhe,....
ashole kisher jono ki cholche ?kichi cholte chaena, proyojoner jonnoi cholche sob. ar proyojoner jonnoi amader chola , aibar ai proyojonta hok moner , or deher, ak kothai mader deher proyojontai prothom.
Dekhar jonno chola
Dhorar jonno chola
Khaoar jonno chola
Poisar jonno chola
poshaker jonno chola
valobashar jonno chola
jounotar jonno chola
sundhorer jonno chola
Adhipotter jonno chola
Ai sob cholai amader deher jonno chola, ar amamder deho bolte amader vitorer amike bachanor jonnoi chola , jei amir khobo prottek amar chara ar keo janena.
amader ai cholar dhoronta blochi
amader ai chola mane akhonkar or adhunik cholatai keki or krittim chola.
amra atota meki , atota krittim je ek cheharar moddhe hajar chehara toiri hocche, toiri hocche hajar onuvhuti ar hajar problem, hajar dealings, hajar ovhab
hajar shanti, ar hajar jibon.amra kar kache ki chai , kar kache ki pabo , ar amra kar kache ki & kotota expect korte pari, somossha hocche amader hajaro chehara
ek cheharar vitor ar ashober vitor amader sarthe amara proti muhurtei attokendrik hoe jacchi & proti muhurte bolchi amar chai , sudhu amar & oita mar jonnoi dorkar.
ami monobiggani noi , kintu amader somosto rogh prothome ashe amader mone tarpor jodi monta durbol hoe tahole seta sorire chorae.amader oshanti barche sudhu amader moner jonno karon din din amra amader ai moner or amader amitar niontron haria fhelchi.amara atoi krittim atoti besto amir jonno amra kokhonoi amader vitor amra gure berate parina puropuri vabe.
Karon amader charpash ato bichitro je manusher ato chehara barche , onubhutir ato slice hocche je amra amader dristi sthir korte parchina.amader dristi ato besto je ai nana ronger manush & anan ronger chera amader dristi protidin record koratei besto jar jonno amra akekjon baro rokom manush oiri hocchi & valor songa palte jacche din din & vodrotar songa palte jacche din din.palte jache amader valonashar dhoron , amader songsarer dhoron , amader adhunikotar dhoron .
amra ghuronta fan-er ble ke dekhina karon amader dristi abong amader brain aki sathe ato druto kaj korte parena. Temoni amra jotodur dekhi amader brain ato boichitro dekhe je amra din din sustho chinta & sundhor chinta korar khomota haria felchi. amader jobon akhon sudhui financial & adhipottobadher. Poribar theke suru kore somaj & somaj theke suru kore rastro & rastro theke suru kore bissho , porotai akhon addhipottobader orthonity & orthonitir addhipottobad. jar jonno amader je vivek & manush hishabe amader sresto gungulir khoy hocche din din. Haria felchi amader valor songa , valo manusher songa, chahidar songa, sohomormitar songa , sohojogitar songa & sotter songa.
Valo songa ki ? ashole ki ? ja valo tai valo , ja sohoj tai valo , ja sundhor tai valo , ja ridoyke sporsho kore tai valo . ashole je kono kaje prosno na asatai valo . amra vivokto hocchi mader mone, amra vivokto hocchi amader dehe, amra vivokti hocchi amader attar sathe , vivokti hocchi amader poribarer sathe, amra vivokto hocchi amader somaje, amra vivokto hocchi rastre & amra vivokto hocchi amader prithivite.
Bolahocche adhunikotar sathe prithibi ek hocche , bissho ek gondir vitor chole ashche, aj amra moner vitori vivokto , amra protidin onek kaji kori amader ha-na-ha dhida dhonder mondhe,....
"A M I" (MINE-ME)
krimttimotae vore jacche amader jibon.krittim khabar ,krittim anondo,krittim valobasha,krittim songmsarkrittim coupl, amra haracchi amader culture, losing our mother ,mother losing her child,amra adhunik hocchi, jekhane sorolota nei , jekhane momotamoe ma nei, mara haracchi amader sei songsari make.
amader boroi ovhav akjon sorol bodhur, sorol maer, akjon sorol lojjaboti kumarir , jar chokhe thakbe nisphap valobasha , valobashar jono nijeke bilia dewar valobasha, chupi chupi sondhae kono jhoper arale premiker sathe dhekha kora, or kono vhor dupure ovishar,
ami khujchi seisob soishob , seishob anondo jekhane chitir age sir akjonke darh koria sotkia bolaten.ar amra tar sathe somosore boltam & ai bolar moddhe bajto chutir ghonta,amra chuttam sir-er samnei benchite laphia anonde chittam,
Adhunikota amader ja dicche nicche tar chaite onek. Adhunikota alokito korche pritibi kintu ondhokare nimojjito hocche mader mon.Jotoi prithibir bati barche amader moner bati totoi komche.kome jacche hashi ,anondo, valobasha, ajke amader sikkha sudhu uparjoner shikkha, attik o manoshik briddhir shikkha amra nicchina, tobe jodiba nicchi tobe setake rekhe dicchi moner vitore amadeer amir kache, Prithibite sob briddhir jonno amader valobasha dorkar , saririk ,manoshik, ar ai proyojonta mader nijer proyojon thekei ashe.
amader boroi ovhav akjon sorol bodhur, sorol maer, akjon sorol lojjaboti kumarir , jar chokhe thakbe nisphap valobasha , valobashar jono nijeke bilia dewar valobasha, chupi chupi sondhae kono jhoper arale premiker sathe dhekha kora, or kono vhor dupure ovishar,
ami khujchi seisob soishob , seishob anondo jekhane chitir age sir akjonke darh koria sotkia bolaten.ar amra tar sathe somosore boltam & ai bolar moddhe bajto chutir ghonta,amra chuttam sir-er samnei benchite laphia anonde chittam,
Adhunikota amader ja dicche nicche tar chaite onek. Adhunikota alokito korche pritibi kintu ondhokare nimojjito hocche mader mon.Jotoi prithibir bati barche amader moner bati totoi komche.kome jacche hashi ,anondo, valobasha, ajke amader sikkha sudhu uparjoner shikkha, attik o manoshik briddhir shikkha amra nicchina, tobe jodiba nicchi tobe setake rekhe dicchi moner vitore amadeer amir kache, Prithibite sob briddhir jonno amader valobasha dorkar , saririk ,manoshik, ar ai proyojonta mader nijer proyojon thekei ashe.
"AMI"(ME-MINE
Isshor prithibite kake pathiachen amike? Miloner sukher fhosolo ami, tahole dekhunna ai amir amittota koto sokti,amra sobai amike niae koto ki korchi, ai amir jonno koto vived, koto borno boishommo, koto borno biddhesh, koto hanahani, koto adhipottobad, koto soshon , abar amikey ami soshon korche, amike kono kono ami chinchei na, othocho prottekta ami-i kintu one & unik.Shoisober ami, koishoorer ami, jouboner ami, briddher ami, & mrittur ami , prithibitai amir.amra ai amir jonoi koto onnae korchi,onno amir valobashar jonnno koto utola hocchi,ashole ai ami koto shohoj & koto sobol jodi amra ai amitake bujhi.bissher ai ami koto amike dhoka dicche, dhormer name ami, rajnitir name ami,soktir ami, dhonir ami, doridrer ami, prottekti amir abirvhab & poton khub=i sadamata & omil kintu ai amir moddhe koto gormil.
Amra jodi protteke ajker ami theke pichoner amike vhabi tahole hoito ajker amir onek poriborton hoto.amra amader chelebelar koto kichuke gurutto deina , vhule jai othoba fhele ashi ,tobe akta jinish bolte hoi prottekti soishober rong aki-i rongin akabaka, anonder , ucchalotar, ucchasher, gotir , sudhu ami amar govhirotar , attokendrik & anmone hoe khela kora,
abdarer abong anonder.ami jokho9n vhabi amar soishob tokhon nihshondhe vabi setai valo chilo ,akar jobon , sudhu amar jibon, choto pent pore onekta somoy khali dourano, songider
sathe khelte giae sudhu anondo abar majhe majhe jhogra kora, shudhui positive chinta kora sudhui amar chinta ,koto mojar jibon soishob.majhe majhe nenhta dourano , sathider niae sariboddha vabe hishur competition kora , hushu shesh na hotey kono rokom doure abar khelae jogh dan kora.majhe majhe penter zipperer sathe tarahurar jono nunu atke jaoa,
derikore sondhae bari fhire maer bokuni suna,
Abar kokhono abar ma sondhae ashle bolten "kire tui ashchis , joldi kore hariken niae ae , dekh tel ache naki , sondha hoie gelo ajan die dibe joldi kore haricane jala".
arpor sondha hatmukh dhue table porte bosha, ar saradin kaj kore klanto maer jhimuni , ma ghumaten sondha holei ar ami table boshe hoie portam or amio jimutam karon saradin khele amaro klanto sorir.ma thiki ter pheten jodi pora bondho kore jhimutam , ar tokhono dhomok die bolten " sradin khele akhon porte parisna, kalke khelte gele pa venghe dibi."
kintu ai hocche amar momotamoe ma , bolten kintu porerdin nished kortenna.amra ami sobai ak ak kore soishob haracchi, maer modhur sashon , ador , jotno, amra haracchi seishob anonder grammo jibon, mukto akash, mukto batash, sei sobuj rong, sei pokur, everything , obiroto math, seishob songi , haracchi sei godhulite ghore phira,haracchi sei grihokortar math theke goru nie ashe vater marh khaie goale rakha, haracchi sei modhur gram adhunikotar name .
Amra jokhon sobai sondhae grame porte boshtam tokhon ai ghor oighor sobai jhore jhore portam, protijogita die porar sobde puro gram matia rakhtam seita arek anondo.
Jiboner ai prante boshe jokhon ami pichone takacchi tokhon mone hoe pichontai valo chilo , seidin gulo chilo santir ar anonder,
sovvotar name amra amader aei amitake haria fhelechi , amar adhunik hocchi, amra literate hocchi kintu amara amader amitake dhire dhire control korte parchina.
Amra jodi protteke ajker ami theke pichoner amike vhabi tahole hoito ajker amir onek poriborton hoto.amra amader chelebelar koto kichuke gurutto deina , vhule jai othoba fhele ashi ,tobe akta jinish bolte hoi prottekti soishober rong aki-i rongin akabaka, anonder , ucchalotar, ucchasher, gotir , sudhu ami amar govhirotar , attokendrik & anmone hoe khela kora,
abdarer abong anonder.ami jokho9n vhabi amar soishob tokhon nihshondhe vabi setai valo chilo ,akar jobon , sudhu amar jibon, choto pent pore onekta somoy khali dourano, songider
sathe khelte giae sudhu anondo abar majhe majhe jhogra kora, shudhui positive chinta kora sudhui amar chinta ,koto mojar jibon soishob.majhe majhe nenhta dourano , sathider niae sariboddha vabe hishur competition kora , hushu shesh na hotey kono rokom doure abar khelae jogh dan kora.majhe majhe penter zipperer sathe tarahurar jono nunu atke jaoa,
derikore sondhae bari fhire maer bokuni suna,
Abar kokhono abar ma sondhae ashle bolten "kire tui ashchis , joldi kore hariken niae ae , dekh tel ache naki , sondha hoie gelo ajan die dibe joldi kore haricane jala".
arpor sondha hatmukh dhue table porte bosha, ar saradin kaj kore klanto maer jhimuni , ma ghumaten sondha holei ar ami table boshe hoie portam or amio jimutam karon saradin khele amaro klanto sorir.ma thiki ter pheten jodi pora bondho kore jhimutam , ar tokhono dhomok die bolten " sradin khele akhon porte parisna, kalke khelte gele pa venghe dibi."
kintu ai hocche amar momotamoe ma , bolten kintu porerdin nished kortenna.amra ami sobai ak ak kore soishob haracchi, maer modhur sashon , ador , jotno, amra haracchi seishob anonder grammo jibon, mukto akash, mukto batash, sei sobuj rong, sei pokur, everything , obiroto math, seishob songi , haracchi sei godhulite ghore phira,haracchi sei grihokortar math theke goru nie ashe vater marh khaie goale rakha, haracchi sei modhur gram adhunikotar name .
Amra jokhon sobai sondhae grame porte boshtam tokhon ai ghor oighor sobai jhore jhore portam, protijogita die porar sobde puro gram matia rakhtam seita arek anondo.
Jiboner ai prante boshe jokhon ami pichone takacchi tokhon mone hoe pichontai valo chilo , seidin gulo chilo santir ar anonder,
sovvotar name amra amader aei amitake haria fhelechi , amar adhunik hocchi, amra literate hocchi kintu amara amader amitake dhire dhire control korte parchina.
Relation & Attraction
Relation !!! What is it ? It is most easy & just visible imagination man to man.We can define relation many way Sexual ,Friendship,Communication & participation.
Sexual ,Most effective & most important relation & attraction in the world both for human & animal.People say "I have girl friend , not lover,I have lover not girl friend, I saw this female just for nothing ,I saw this girl just to love , I saw that man just to see , he is smart, All this thing is for sexual attraction in our mind which is working alone sometimes we don't know.
This sexual relation express many ways in many culture, some people said muslim people are very excited if they saw female but not other. But i don't agree all male & all female are the same attraction for this relation.Sometimes it's expression is diffrent.
DOITOTA(Confussion in mind)
" MOner jore cholche deho , deher vitor mon" -My thinking. Sotti kotha ki choto belathekey kichui paini bolte anondo & sukhkor onuvuthi.Soishob katalam , joubon katacchi, Ashole ki pelam , chelebelar anondo , borohoar sukh, Asober ashole kono badha thakata thikna,
Sobar gopon akta prithibi ache, jekhane se moner moto jake iccha take niei bosobas kore, a je ki kosto kolponar manush ke bola jaina , take bujhano jacchena amader crittim vodrolokir jonna, ashole amra sobai ovinoy korey jibon katacchi, bou jamair sathe, vai boner sathe, chele maer sathe , employee employeer er sathe, people gov. er sathe , gov. peopler sathe, country , countryr sathe, sobai sobar sathe, ashole sobar moner jogot onno rokom , amader koto anonder chaoa amra chaite parina , amader anonder kotha amra bolte parina, amara amader odhikarer kotha bolte parina, amra amader moner sotti bolina amra boli amader bahirer manushtir kotha , vitorer manush ti vitorer jogoter moddhey morche gibito hocche, jekhane kono dhormo nai , jat nai , boyosh nai , colour nai , badha nai , nised nai , somaj nai , rastro nai , amonki kono bhodrotar balai nai, amra ashole sobai dekhchi ek bolchi arek, abar moner sotti kotha ta na bole bolchi bahirer manushtir kotha jar jonno amra haracchi, vanghchi, gorchi kom bar onek sotto tai bolte parchina sob nokol manusher jonna , abar sobar vitorer manusher vabna kintu sobar aki, kintu vahirer bissho ar kolponar bissho onek onek bebodhan onek.amar ami jane kintu amir ami janena.
ai je doito manush aker vitorer doi ai doitir jonno keu imbalance hocche jodi se tar vitorer manusher chaotake na jene bahirer amitake nie vabe . amader somaje amra ai du amitake kokhonoi ek korte parbona thik kintu amra pari jodi amara amader ai ghopon amike bahirer amir sathe abar ghopone milte dey tobey amader sukh, amader moner paer jonnoi amader dhormo, jodi tai hoi tobe amara keno amader moner pap namok sottitake amader bahirer amir samne ante parbona, ami ate bisshas korina ar korina bolei ami onek arek bahirer amir sathe milate parchina, karon ami jani jodi ami milate jai tobe ami thiki milabo amar dui amike kintu opor bahirer ami amar nij amitake kolonko dibe abong meki kichu sobdo use korbe jemon choritro hin , watless, scoundrale or bastard.
kintu amara mader moner amir jono moner jogote kintu abar ai sobi korchi somporko manchina, badha manchina, somaj manchina, odikar manchina, kintu ami aisobe akmot noi amar kotha hocche amio amar vitorer amike arekti vitorer amir sathe milatei icchuk,
ami hoi mortei chai othoba more bachte chaina. doito jobon onek koster ja ami bhuji amio amar doito sotta take prokash korte parchina kintu ami chai ami aitake likhe prokash korbo abong somajer ai osohayottoke muchte parbo , aitai knowledge.
dhormo paper mochoner jonno , tai pap hobe abar dhormotakeo kaje laghbe, jehetu duitar jonno duita.tai bole kintu ami onek amar amir sathe amar amike milanor pokkhe nai karon bohubebohar abong bohu bechoron bricringholar sristi kore tai paper jonno noi ar sarther jonnoo noi santir jonno , sudhu je amir jonno je ami tar sathaei moner jogote mishte amar badha nai , hok sobai amake choritro hin boluk ar scoundrel boluk , bohubebohar na hole se prosnoi ashbena.
tobe aisobi amar akanto vabona.ami proman korei bolchi je sobai amra vitorer amike prokash korchina.
jemon dhorun jodi ak manush arek manusher khetre hoi, ami sudhu hatina ami chesta kori sobaike individually dekhi ke kichae abong ke kivave hate abong tar dristi kothae jai abong
tar hata motive ta ki,
case-01:
Ami jodi bus-a uthi abong dekhi jodi dekhi kachakachi sit tae mohilar sathe boshte hobe ar jodi na boshi tobe akkebare pechone boshte hobe tobe ami kintu pechonei boshi, ate ami hoito vodrota dekhalamna or mohapurush holamna ami kintu amar vitorer amir sathe mittha bollam karon amaaro boshte monchaichilo kintu boshini karon amar boshini aitai amar jonno anti sexual feelings , abong hoito aitai sotti ja amar vitorer amite kaj korche , ar modhe abar soman & posonder bisoyta jorito , thik meyeder khetreo tai jodi tar posonder akta cheler sathe take boshte hoi tahole tar moner vitoreo akta anti sexual feelings kaj kore ja oprokassho abong vitorer ami kintu seta bolar ba bojhanor moto noi.
abar jodi amake kono posonder meyer sathe boshteo hoi abong ami joto vodro vabey boshina keno, abong durotto rekhey boshinakeno amar moddhe sei aki vab kaj korbe , amake bollam kintu aitai sobar sotti karon onekkei ami konona kono vabe giggesh korechi.tai amra konovabei ashole duita amike ak korte parchina .
case-02:
bus e onek over aged people ache jader boyosh majhamajhi tara sit khali thalteo oi meyeder pashei boshe abong khub tarahura korei boshe abong khub kachakachi hoie boshe hok sei ladyr problem ate tar kichu jae ashe na.abong indirectly se meyeter dike takache sujug pelei .ai loktir kintu akta vitorer amir sathe vahirer amir sathe aikhane aktu mil ache , kintu ami take aktu unsocial bolchi kintu se akkebare natural kajtakei korche.
ja ami social hoe konovabei korte parchina. ai loktiro kintu mar motoi akta anti sexual feelings kaj korche kintu tar presentation technique ta alada.kintu vav aktai.
case-03:
manushke dekhte dekhte amio jokhon kono meyer dike takai amar buker vitor theke kono meyeke valo lahgche , abar karo sorirer onno ongo dekhe valo legheche , abar karo hip dhekhe valo legheche , abar karo transparent salowar or karo secret sorts or karo short dress aisob dhekhe amar vitorer ami bolche valo legheche kintu bahirer ami druto dristi phiria nicchi, ai je doito dristi abong doito mon duitar onubhuti kintu onorokom ja amra prokashg kori arekta.uddessho aktai, kintu ami social bole ami amar vitorer amitake patta dicchina, abar ai lokdekhar moddhe dekhi keu pashe overtake korar moto jaega thakteo soris gheshe or dhakkha mere jacche kono meyeke or pasapsi jacche hotath kore hat ta meyeter pechone akta aghat kore hete jacche abar jaor somoy takia dekhche meyetir onubhuti ki, ai je chaoar boichitrota, kintu center aktai just difference presentation.
case-04:
onek somoy ami jokhon rickshawi jai tokhon takia dekhi people ki korche or ki chera or ki vabche,jodi sukher onuvhitita hoe tobe boli , one couple aksathaei jacche kintu meyeti akjholok jodi kono posonder cheleke dheke tobe aktu takia choker vhasai bujia dey valo legheche , abar onno choker vasao bhujha jae jetar expression hocche amnitei chokh poreche, abar pasapashi husband o akjholok posonder meyetheke dekhe ney abong bujia dey valo legheche ,ai je chaoa duitai kintu aki chaoa .doito mon doito chaoa .
case-05:
poreche, abar pasapashi husband o akjholok posonder meyetheke dekhe ney abong bujia dey valo legheche ,ai je chaoa duitai kintu aki chaoa .doito mon doito chaoa .
airokom hajaro example ache ja aituk pore amra baki ghulo nijer mon thekey ber korte parbo.tobe ai chao a amader baronto money hoe thake joto boro hoi doitota barte thake.
amader chotobela khubi sadharon aki mon aki vabna aki chao a aki hasi , aki khusi , aki dristi , aki durotto.sobar ador sobar chumu khaoa , sobar lojjhahin ador , sobar aki dristite dekha, sobar choke sorolota dekha, bereutha,maer ontohin chesta bornomala shikhanor, gonit shikhanor, chele boro hoe sopner moto kolponar moto chelemeye manush hobe sei chesta physically & mentally.pant shirt poria schoole pathano, bogoler niche or school bege boi ready kore die asha or pathia deoa, tokhon abar sob mayer chaoa aki rokom
presentation ta onno rokhom.grammo jobon , doure jaoa schole , school mathe khela lora
, sujugh phele master mosai ke faki die pukure dubano (satrano, jotokkhonna chokh lala hobe),pant shirt thakbe pukur pare abar dubia uthe pore sundoe moto vodro cheler moto maer kache jaoa , school chutite jalanikurano, dhan ghacher chara uthia poisa neoa , seta dia dokan theke biscuit khao or chanachur or badham khaoa , ai anondo, borshar mathe , hatu panite doure berano ar borshi pete mach dhora , sapla uthano, panite gollachut khela,
sobai mile panter zipper khule line a daria sishu kra ke koto dhure nite pare , sob akkebare natural abong aki chaoa amar abong amar amir aki chaoa.
natu alu uthia setake puria khaoa koilar agune, ma kokhon ranna sesh korbe ar amra sei agune alu porabo , koilae alu dhukia ghosol a jaoa ar ashe sei alu uthia khao , ai chelebela, ai sottikar ami ar solpokaler ami aki ami j nosto hoe jae amar half pant theke jokhon ami full phant pori tokhoni.boisakh ashbe jhorh uthbe, am porbe ami onek onek vor belate uthe am kurate jabo bone ar paka am phele khete thakbo jotokkhon na amr nijer iccha thake , ai bon sei bon sara bon ghure berabo jhorer am kurate. sei am die amar ma
sokaler ranna sesh kore nie boshbe amsotto banate toiri hobe tok ar misti amsotto , uthane deoa thakbe bivinno typer bichana jate thabe lepano siddho am protidin dibe ar shukabe aivabe jokhon mota hobe ar ma setake uthia patir moto muria kono kaporh ghuje kono tiner vito rekhe dibe ar amra schoole jete churi kore pockete kore nie jabo ar class a bose khabo .ai solpo besarder jobon nihshes hoie jae jokhoni high schoole ashi suru hoi arek jobon ar toiri hoi doito mon.
ai vabe poro oivabe poro 1st hote hobe na hoi mar khete hobe shuru hoi jibontake duivagh korar.shuru hoi school palano , ar maer or nanir taka churi kore cinema dhekha or oti jenious hoe school a asha ar jaoa , vodro sudhu vodro schoole jabo ar bari ashbo ar hater din hat theke bazar kore anbo. ai hocche jibon.ari moddhe koishorer ter paoa ar natun arek onuvhuti, suru hoe gopon anondo, gopon chaoa, gopon abong amar vitorer amir chaoar juddho, churi kore karo ghosol kora dhekha , churi kore mojar chobi dhekha, churi kore karo gopon ongher dike takia moja neoa ai to sobe suru doito sottar.khokhono khono kono pukur ghate goshol lora dekhte dekhte dhora khaoaa, ar mayer mar khaoa.ai je churi kore dhekha se je ki anondo , ar akta sorolota ache , boier vitore nude chobi rakha leisure periode sobai mile mojha kore dhekha, ai je anondo kono boundary nei.aije nana badha bipottite toiri hoi anti akta secrscy ja kokhono khoti kore ja abar khono suddha kore ashole ki je kora dorkar ta akkebarei ojana.kintu jana jodi jani.jobonke dekhar jobonke dekhanor ar jibonke share kora je dorkar ta akebarei ovab choto belatei.bondhuhin jibon suru hoi goponoiota ar arek vubon . ai vhubone asajaoa kore nan rong nana manush keu thake ar keu khoniker anonder jonna.onek osoman anondo hoi ai gopon jibone hok se onek khetiman man or women jei hok na keno ai gopon anonde je keui anonder songi hote pare . ja prokasshe khub lojjar abar khub sahosher.
kintu durbar anondo.amar ak bondhu se akhon onek stablish amake bolechi se akbar tar ai gopon anonder songi hisebe amader desher akjon khetiman gaiaka ke niechilo.
ata prokassho amir kache lojjar abong sahosher kintu gopon amir kache sadharon abong bastob.amader ai duita bhubon duitar colour dui rokom , kintu secrate life ke jodi secrate vabei amra hojom kori tobe amader onek boj kome jae ja mara sohoje korina , korte chaina, ba korte deina ba kora hoina, kintu a ak durbar ami ja prokassho amir chaiteo duranto
kintu durbar anondo.amar ak bondhu se akhon onek stablish amake bolechi se akbar tar ai gopon anonder songi hisebe amader desher akjon khetiman gaiaka ke niechilo.
ata prokassho amir kache lojjar abong sahosher kintu gopon amir kache sadharon abong bastob.amader ai duita bhubon duitar colour dui rokom , kintu secrate life ke jodi secrate vabei amra hojom kori tobe amader onek boj kome jae ja mara sohoje korina , korte chaina, ba korte deina ba kora hoina, kintu a ak durbar ami ja prokassho amir chaiteo duranto
amader kintu bosobas ghorer vitor noe amader bosobas moner vitor , ai upolobdita amader jodi thake tobe amra onek valo human hote pari ,mara akebarei prokasho amike arekti prokassho amir sathe milate parbona jodio amra dekhi duti prokassho amir dristi nondon bosobas, kintu ar vitorei duto ami,amar ke die blochi ai jonno je je amar ai lekhar dara keu jeno personally aghat na pae. ami college thakte aki meyeke poratam , bohudin porate porate meyati amake posondo korte laglo ar amio bujhe anondo thiki peyechi kintu in my mind. jeta kotha seta hocche se skirt pore ashto ar hat die hotath kore amar hate agath korto ar chimti kato atio akdhoroner chaoa kintu ami bolte chaina kintu tar dui chaoar moddhe akta duratto, ar ami thiki bujhtam kintu ami nirbikar nijeke voddro kore rakhtam ashole ki amar iccha chilona ? chilo kintu bahirere voddro ami vitore amir icchatake ashte deinai , aitai amader doitota, ar humanity. humanity define ta ami pore aro onek bistrito explain korbo ja amader doitotar sathe related. jak atio amake anondo diechilo karon ami hoito ja tar vitorer ami cheyachilo ami ta korini kintu ami ta akkebare nished o korini , aikhanaei amader durbolota, aivabei amader choto khato anondo ja amra amader ai vitorer amike dicchi, not enough, pore kintu amra bar jake dekhe valo lage take nie sei dube jai amader vitorere amir rajjae.sekhane onek anondo ar onek bishader pore amader dristi.
amader dristitai amader moner pran ja amader mon ba vitorer arekta amike sob jania dicche, vitorer amir arekta amir maddhom hocche amader kotha bola.bahirer amir sathe bahirere amir je juddho seta ashole vitorerer amir jonnoi juddho, tai amader ashole setakei jante hobe age.
dristi ke amitai bole dichhe tui aita kor, ar tokhoni ai amita nijer vhubone seta kore oti gopone.amader sobar chaoa sudhu amir jonno, amar ami, tar ami, tader ami, sobar ami, amader ami, rastrer ami, ai amir jonnoi ami, tai ashole kothai amder morality aita akti sobdho, ja amir vitorei bosobas kore , amader sex, amader pleasure , amader sorrow, amader kanna, ai amir jonnoi, ami take dhore rakhte parei kintu sob amir joy , tai kivabe ta kora jae , adhou kora jabe kina, ar control kothai , dhormo, rastro , land, nari, setaoto arek ami,amar odhikar, amar prokash, amar nostami , amar sahos sobi amar amir kache, amar god , amar humanity, amar amitto, ar amike stablish kora, jounato amir akta soilpic prokash jodi seta contrple thake abong dui amike amir moddhei milano jae.kono somaj aitake boro kore dekhe abar keu bolche aita boro kichu na asholo abar karo kache aita akta maddhom, tobe ashole amader jatra kisher uphor,
abar ai amir jonnoi dhormo, dorshon, boundary, & punishment declaration in religion.
ashole sexta boro badha noi aitake ami shilpor modhe dhorbo jodi aitake shilper moto
sahitter motoi milano jai ja oti choto kintu ar reaction onek boro for amike onekta linechuto korar jonna , tai amra aitake savabik & sundhor vabe nijeder kache rakhi ar nijedher moto bebohar kir amir sathe amir & onno amir chaite dure.
poribarer sexer kache jodi jai ba amra jodi tate dekhar chesta kori tobe dekhbo bahirer duto amir valobashar milone mil holeo vitorer ami abar arekti ami khujte jai ja abar onno amir sathe oti gopone du ami mileo jae onek somy abar onek somoy oita dristir modey
mite jae ja horhamesha hoi, ai chaoa onek vabe vitorer ami pusianicche
example: ami onek women ke dekhechi tader orna thake kintu seta oder golay joria rakhe
ar nije bahirere amir vhulei kono kichu kinte hole onno kono male er dokane uphorh hoye
kenakata korche kintu tar goponiota prokash pacche onno amir kache , ja sei women kintu ter pacchena ba se tate kichu moneo korchena, ja tar ojantai hoe jacche, ate ami kintu tar iccha korei korche bolbona, aitaro akta vitorere amir vepar ache or akta mental cause ache ja vitorer amir opurnotai ar jonno daie.jodio puro ami bolchi aita tar prokasshe
sadhinota ba aita tar smartness.
jak aituku janley aro onek kichu amader mone ashejabe amnitei karon ja amader moner moddhai ache.prottek dhormoi ai vitorer amir kachtheke careful thakte bolche ja "RIPU " name jani, tai bolen sei amita sotti sotto.chotobelar ami , koishorer ami, jouboner ami ar breddho belar ami sobi alada.bier ager ami ar bier porer ami hoito alada ja jana gelo or amra dekhi, bier ager amir chaite bier porer ami onek nisthur, ager amir sathe mayer amir somporko akkebare alada amonki poribarer sobar sathe ai amir somporko onno rokom & bier porer amir somporko onno rokom .
kono relation er moddhe amir provab arek bisshoykor.jar provab manusher upho,poribarer uphor, somajer uphor , rastrer uphor , jatir upho & puro bissha poribarer uphor.
jak aituku janley aro onek kichu amader mone ashejabe amnitei karon ja amader moner moddhai ache.prottek dhormoi ai vitorer amir kachtheke careful thakte bolche ja "RIPU " name jani, tai bolen sei amita sotti sotto.chotobelar ami , koishorer ami, jouboner ami ar breddho belar ami sobi alada.bier ager ami ar bier porer ami hoito alada ja jana gelo or amra dekhi, bier ager amir chaite bier porer ami onek nisthur, ager amir sathe mayer amir somporko akkebare alada amonki poribarer sobar sathe ai amir somporko onno rokom & bier porer amir somporko onno rokom .
kono relation er moddhe amir provab arek bisshoykor.jar provab manusher upho,poribarer uphor, somajer uphor , rastrer uphor , jatir upho & puro bissha poribarer uphor.amader minta bicitro, ar vabna bicitro,
Prem arekta odhbut onuvhuti, premer oprphit hocche jounota, amader prem toiri hoi amader antisex mentality theke, keu mar dharonatake upekkha korleo ami boli aitai sotti,
prem toiri hoie protome anti sex mentality theke karon jokhon amra kono meyeke dkheke takai tokhon tar proti akta abegh kaj kore seta hocche anti sex onubhuti, arporii prem. tai kono akjon darsonik bolechen churikore chumu khaoa sobcheye anonder, ar premer govirota hocche chumute jodi hoi tobe uddessho aktai, amra mader lover ke kichu nai korlam , hat dhore kotha bollam aitai onubhuti ja ami indirectly nicchi.seta hat dhore hok , pasapasi boshe hok , ar oti ghopone hok aki onubhuti just different presentation,ar oti ghovir prem theke oti ghovir sex hoi ja abar oti ghopone abong amar amir jorei.
amra atoi meki je sotti ta osshikar kori tobe jani, amader ai manoshik ai chaota amra sobkhanei peye thaki, ar ai vitorer amir controler jonnoi amar dhormo, education, paribarik shikkha sob. tahole jodi ai amar amitake ami ato valo korei jani tobe ato kosto , oporadh, ato doinnota, keno, ar ato boisommo keno, sobi ami bhji kintu bahirer amitai abar vitorer amir enemy majhe majhe.
amader sob manusher je vitorer amita aki rokom for male & aki rokom for female, prottekta male-r vitorer ami similar kintu expression alada.abar male female er moddhe jounota chara prottekta human er vitorer amir dhoron aki aki chao aki onubhuti, aki kotha, aki goponiota, sobi ak.
jemon manush , tar ki chai ,protome khaoa, tarpor poshak, tarpor sikkha, tarpor nijeke survive kora, tarpor nijeke protisthito kora tarpor tar generation create kora , tarpor amike sob amir chaite upore neoar chesta kora, orthat vitorer amitake & bahirer amitake sob amir uphor adhipotto vistarer chesta kora, probonota sob amir aki rokom orthat sob humaner amita aki rokom sudhu sex chara.er expression male female alada tobe chao ak , kintu realization korar technique alada.
prothome khaor kotha boli, onek soktir milito rup-i hocche pran . akta praner vitor sokti achei.sokti nai pran nai.prithibir surute nari shashito poribar chilo , tokhon poribar dekhasuna korto nari, purush sudhu khabar songhroho korto ar jibon nirapod korto. dengerous animal theke poribar take rokkha kora & natural diasaster theke nijeke rokkha kora, tobe amra jani poribarer dharona onek pore , safety-r jonno unity ta chilo tokhon.
dhire dhire poribar pitha mata sobder udvhob.jak oi alochona onek dhirgo tai mara ja vavo seti hocche ami & mon.mon hocche praner ostitto & soktir protiroop.rooptai hocche sokti. jar sokti nai tar roop nai . roop theke rupantor. onek roop.ai je songhoboddho vabe thaka abong animal theke ar nature theke nijeke rokkha kora ar vitor theke aita mir udvhov seti hocche addhipotto, krishi bibortoner por jokhon purusher dorkar holo tokhon nari greho kaje thakte holo abong dhire dhire krishi nirborota bere gelo ar narike poribar samlate holo karon krishite soktir dorkar holo ar narir sokti kom bole se holo greho kendrik ja dhire dhire take akkebarei grihini kore fello.ar purush protidin dekhlo tar soktir roop & tar soktir bepokota.tokhoni purush vablo nari sudhu jounota & poribarer jonno karon tokhon krishi,nirapotta, nirman abong jibon sajate narir sokti oti kom tai purush take aro durbol vabte thaklo. ar purush vablo tar kache je anondo ache nari sudhu sei anonder jonno .
tobe ai vabna tokon kar jonno thik chilo karon thokon purusher kaj chara ar kono kaj tokhono manush ber korte pareni bolte , mul kaj krishi ar nirman ar nirapotta ai tintir jonno narir vhumika nai tai tokhonkar purushera narike mullahin vavte ar vhoger upadhan chinta korte laglo jokhon dekhlo ate anondo ache ,
aita chilo tokhonkar jhugh , ami aitake tikhonkar osovhota bollamna aijonno karon tokhon
poribar chara nirir ar kono kaj ba bebohar chilona. ar purusher ai nitto nutun soktir bebohar purusher ke kore tullo beporoa ar honghsro. prokritike & pranike domon kore purusher moddhe jeta toiri holo seta holo adhipotto, ja ajker jughe somosto opokajer jonno dae-e .
somosto kostotake abong protikulotake joy kore jokhon manush agia gelo tokhon tar vitor
bilashita chole ashlo ar adhipotto akdhoroner bilashita hok seta ak manush arek manusher upor koruk ar purush narir upor koruk, adhipotto akdhoroner bilashitar moddhe pore.
ja poroborti juger badshahi ammole buja jae.ai bilashitar arek part hocche anondo. ar anonder ja kichu mone hoe setakei bilashitar sathe jogh kora suru korlo . akhon sex hocche scientifically one of the great feelings or joy. tai narike bilashitar prothomei ana holo karon tokhon projonto manusher moddhe humanity bodhta toiri hoini. humanity akdhoroner onubhuti ja ashe kosto theke abong arekta dik theke ashe seta holo ovabh.
je kono ovabh, financial , mental,physical, food, living anything else.ar purber jughtake borbor bola hoto aijonno karon tokhono humanity toiri hoini jar akta karon ami bolbo tokhono ovabh er sathe manush porichito noe-e . karon manush krisir upadhan shiklo, khabar songhroho shiklo, greho nirman shiklo , thokhon asober konotari ovabh chilona karon tokhon manush olpo chilo , kintu tokhon physical soktitake bebohar korto beshi bole adhipotto bodh ta chilo abong bilashita toiri holo ar ai bilashitar jonnoi m,anush suru korlo adhipotto bistarer chesta , ja manushe manushe hanahanite pouchalo & ai hanahani leghei thakto.
Sexual ,Most effective & most important relation & attraction in the world both for human & animal.People say "I have girl friend , not lover,I have lover not girl friend, I saw this female just for nothing ,I saw this girl just to love , I saw that man just to see , he is smart, All this thing is for sexual attraction in our mind which is working alone sometimes we don't know.
This sexual relation express many ways in many culture, some people said muslim people are very excited if they saw female but not other. But i don't agree all male & all female are the same attraction for this relation.Sometimes it's expression is diffrent.
DOITOTA(Confussion in mind)
" MOner jore cholche deho , deher vitor mon" -My thinking. Sotti kotha ki choto belathekey kichui paini bolte anondo & sukhkor onuvuthi.Soishob katalam , joubon katacchi, Ashole ki pelam , chelebelar anondo , borohoar sukh, Asober ashole kono badha thakata thikna,
Sobar gopon akta prithibi ache, jekhane se moner moto jake iccha take niei bosobas kore, a je ki kosto kolponar manush ke bola jaina , take bujhano jacchena amader crittim vodrolokir jonna, ashole amra sobai ovinoy korey jibon katacchi, bou jamair sathe, vai boner sathe, chele maer sathe , employee employeer er sathe, people gov. er sathe , gov. peopler sathe, country , countryr sathe, sobai sobar sathe, ashole sobar moner jogot onno rokom , amader koto anonder chaoa amra chaite parina , amader anonder kotha amra bolte parina, amara amader odhikarer kotha bolte parina, amra amader moner sotti bolina amra boli amader bahirer manushtir kotha , vitorer manush ti vitorer jogoter moddhey morche gibito hocche, jekhane kono dhormo nai , jat nai , boyosh nai , colour nai , badha nai , nised nai , somaj nai , rastro nai , amonki kono bhodrotar balai nai, amra ashole sobai dekhchi ek bolchi arek, abar moner sotti kotha ta na bole bolchi bahirer manushtir kotha jar jonno amra haracchi, vanghchi, gorchi kom bar onek sotto tai bolte parchina sob nokol manusher jonna , abar sobar vitorer manusher vabna kintu sobar aki, kintu vahirer bissho ar kolponar bissho onek onek bebodhan onek.amar ami jane kintu amir ami janena.
ai je doito manush aker vitorer doi ai doitir jonno keu imbalance hocche jodi se tar vitorer manusher chaotake na jene bahirer amitake nie vabe . amader somaje amra ai du amitake kokhonoi ek korte parbona thik kintu amra pari jodi amara amader ai ghopon amike bahirer amir sathe abar ghopone milte dey tobey amader sukh, amader moner paer jonnoi amader dhormo, jodi tai hoi tobe amara keno amader moner pap namok sottitake amader bahirer amir samne ante parbona, ami ate bisshas korina ar korina bolei ami onek arek bahirer amir sathe milate parchina, karon ami jani jodi ami milate jai tobe ami thiki milabo amar dui amike kintu opor bahirer ami amar nij amitake kolonko dibe abong meki kichu sobdo use korbe jemon choritro hin , watless, scoundrale or bastard.
kintu amara mader moner amir jono moner jogote kintu abar ai sobi korchi somporko manchina, badha manchina, somaj manchina, odikar manchina, kintu ami aisobe akmot noi amar kotha hocche amio amar vitorer amike arekti vitorer amir sathe milatei icchuk,
ami hoi mortei chai othoba more bachte chaina. doito jobon onek koster ja ami bhuji amio amar doito sotta take prokash korte parchina kintu ami chai ami aitake likhe prokash korbo abong somajer ai osohayottoke muchte parbo , aitai knowledge.
dhormo paper mochoner jonno , tai pap hobe abar dhormotakeo kaje laghbe, jehetu duitar jonno duita.tai bole kintu ami onek amar amir sathe amar amike milanor pokkhe nai karon bohubebohar abong bohu bechoron bricringholar sristi kore tai paper jonno noi ar sarther jonnoo noi santir jonno , sudhu je amir jonno je ami tar sathaei moner jogote mishte amar badha nai , hok sobai amake choritro hin boluk ar scoundrel boluk , bohubebohar na hole se prosnoi ashbena.
tobe aisobi amar akanto vabona.ami proman korei bolchi je sobai amra vitorer amike prokash korchina.
jemon dhorun jodi ak manush arek manusher khetre hoi, ami sudhu hatina ami chesta kori sobaike individually dekhi ke kichae abong ke kivave hate abong tar dristi kothae jai abong
tar hata motive ta ki,
case-01:
Ami jodi bus-a uthi abong dekhi jodi dekhi kachakachi sit tae mohilar sathe boshte hobe ar jodi na boshi tobe akkebare pechone boshte hobe tobe ami kintu pechonei boshi, ate ami hoito vodrota dekhalamna or mohapurush holamna ami kintu amar vitorer amir sathe mittha bollam karon amaaro boshte monchaichilo kintu boshini karon amar boshini aitai amar jonno anti sexual feelings , abong hoito aitai sotti ja amar vitorer amite kaj korche , ar modhe abar soman & posonder bisoyta jorito , thik meyeder khetreo tai jodi tar posonder akta cheler sathe take boshte hoi tahole tar moner vitoreo akta anti sexual feelings kaj kore ja oprokassho abong vitorer ami kintu seta bolar ba bojhanor moto noi.
abar jodi amake kono posonder meyer sathe boshteo hoi abong ami joto vodro vabey boshina keno, abong durotto rekhey boshinakeno amar moddhe sei aki vab kaj korbe , amake bollam kintu aitai sobar sotti karon onekkei ami konona kono vabe giggesh korechi.tai amra konovabei ashole duita amike ak korte parchina .
case-02:
bus e onek over aged people ache jader boyosh majhamajhi tara sit khali thalteo oi meyeder pashei boshe abong khub tarahura korei boshe abong khub kachakachi hoie boshe hok sei ladyr problem ate tar kichu jae ashe na.abong indirectly se meyeter dike takache sujug pelei .ai loktir kintu akta vitorer amir sathe vahirer amir sathe aikhane aktu mil ache , kintu ami take aktu unsocial bolchi kintu se akkebare natural kajtakei korche.
ja ami social hoe konovabei korte parchina. ai loktiro kintu mar motoi akta anti sexual feelings kaj korche kintu tar presentation technique ta alada.kintu vav aktai.
case-03:
manushke dekhte dekhte amio jokhon kono meyer dike takai amar buker vitor theke kono meyeke valo lahgche , abar karo sorirer onno ongo dekhe valo legheche , abar karo hip dhekhe valo legheche , abar karo transparent salowar or karo secret sorts or karo short dress aisob dhekhe amar vitorer ami bolche valo legheche kintu bahirer ami druto dristi phiria nicchi, ai je doito dristi abong doito mon duitar onubhuti kintu onorokom ja amra prokashg kori arekta.uddessho aktai, kintu ami social bole ami amar vitorer amitake patta dicchina, abar ai lokdekhar moddhe dekhi keu pashe overtake korar moto jaega thakteo soris gheshe or dhakkha mere jacche kono meyeke or pasapsi jacche hotath kore hat ta meyeter pechone akta aghat kore hete jacche abar jaor somoy takia dekhche meyetir onubhuti ki, ai je chaoar boichitrota, kintu center aktai just difference presentation.
case-04:
onek somoy ami jokhon rickshawi jai tokhon takia dekhi people ki korche or ki chera or ki vabche,jodi sukher onuvhitita hoe tobe boli , one couple aksathaei jacche kintu meyeti akjholok jodi kono posonder cheleke dheke tobe aktu takia choker vhasai bujia dey valo legheche , abar onno choker vasao bhujha jae jetar expression hocche amnitei chokh poreche, abar pasapashi husband o akjholok posonder meyetheke dekhe ney abong bujia dey valo legheche ,ai je chaoa duitai kintu aki chaoa .doito mon doito chaoa .
case-05:
poreche, abar pasapashi husband o akjholok posonder meyetheke dekhe ney abong bujia dey valo legheche ,ai je chaoa duitai kintu aki chaoa .doito mon doito chaoa .
airokom hajaro example ache ja aituk pore amra baki ghulo nijer mon thekey ber korte parbo.tobe ai chao a amader baronto money hoe thake joto boro hoi doitota barte thake.
amader chotobela khubi sadharon aki mon aki vabna aki chao a aki hasi , aki khusi , aki dristi , aki durotto.sobar ador sobar chumu khaoa , sobar lojjhahin ador , sobar aki dristite dekha, sobar choke sorolota dekha, bereutha,maer ontohin chesta bornomala shikhanor, gonit shikhanor, chele boro hoe sopner moto kolponar moto chelemeye manush hobe sei chesta physically & mentally.pant shirt poria schoole pathano, bogoler niche or school bege boi ready kore die asha or pathia deoa, tokhon abar sob mayer chaoa aki rokom
presentation ta onno rokhom.grammo jobon , doure jaoa schole , school mathe khela lora
, sujugh phele master mosai ke faki die pukure dubano (satrano, jotokkhonna chokh lala hobe),pant shirt thakbe pukur pare abar dubia uthe pore sundoe moto vodro cheler moto maer kache jaoa , school chutite jalanikurano, dhan ghacher chara uthia poisa neoa , seta dia dokan theke biscuit khao or chanachur or badham khaoa , ai anondo, borshar mathe , hatu panite doure berano ar borshi pete mach dhora , sapla uthano, panite gollachut khela,
sobai mile panter zipper khule line a daria sishu kra ke koto dhure nite pare , sob akkebare natural abong aki chaoa amar abong amar amir aki chaoa.
natu alu uthia setake puria khaoa koilar agune, ma kokhon ranna sesh korbe ar amra sei agune alu porabo , koilae alu dhukia ghosol a jaoa ar ashe sei alu uthia khao , ai chelebela, ai sottikar ami ar solpokaler ami aki ami j nosto hoe jae amar half pant theke jokhon ami full phant pori tokhoni.boisakh ashbe jhorh uthbe, am porbe ami onek onek vor belate uthe am kurate jabo bone ar paka am phele khete thakbo jotokkhon na amr nijer iccha thake , ai bon sei bon sara bon ghure berabo jhorer am kurate. sei am die amar ma
sokaler ranna sesh kore nie boshbe amsotto banate toiri hobe tok ar misti amsotto , uthane deoa thakbe bivinno typer bichana jate thabe lepano siddho am protidin dibe ar shukabe aivabe jokhon mota hobe ar ma setake uthia patir moto muria kono kaporh ghuje kono tiner vito rekhe dibe ar amra schoole jete churi kore pockete kore nie jabo ar class a bose khabo .ai solpo besarder jobon nihshes hoie jae jokhoni high schoole ashi suru hoi arek jobon ar toiri hoi doito mon.
ai vabe poro oivabe poro 1st hote hobe na hoi mar khete hobe shuru hoi jibontake duivagh korar.shuru hoi school palano , ar maer or nanir taka churi kore cinema dhekha or oti jenious hoe school a asha ar jaoa , vodro sudhu vodro schoole jabo ar bari ashbo ar hater din hat theke bazar kore anbo. ai hocche jibon.ari moddhe koishorer ter paoa ar natun arek onuvhuti, suru hoe gopon anondo, gopon chaoa, gopon abong amar vitorer amir chaoar juddho, churi kore karo ghosol kora dhekha , churi kore mojar chobi dhekha, churi kore karo gopon ongher dike takia moja neoa ai to sobe suru doito sottar.khokhono khono kono pukur ghate goshol lora dekhte dekhte dhora khaoaa, ar mayer mar khaoa.ai je churi kore dhekha se je ki anondo , ar akta sorolota ache , boier vitore nude chobi rakha leisure periode sobai mile mojha kore dhekha, ai je anondo kono boundary nei.aije nana badha bipottite toiri hoi anti akta secrscy ja kokhono khoti kore ja abar khono suddha kore ashole ki je kora dorkar ta akkebarei ojana.kintu jana jodi jani.jobonke dekhar jobonke dekhanor ar jibonke share kora je dorkar ta akebarei ovab choto belatei.bondhuhin jibon suru hoi goponoiota ar arek vubon . ai vhubone asajaoa kore nan rong nana manush keu thake ar keu khoniker anonder jonna.onek osoman anondo hoi ai gopon jibone hok se onek khetiman man or women jei hok na keno ai gopon anonde je keui anonder songi hote pare . ja prokasshe khub lojjar abar khub sahosher.
kintu durbar anondo.amar ak bondhu se akhon onek stablish amake bolechi se akbar tar ai gopon anonder songi hisebe amader desher akjon khetiman gaiaka ke niechilo.
ata prokassho amir kache lojjar abong sahosher kintu gopon amir kache sadharon abong bastob.amader ai duita bhubon duitar colour dui rokom , kintu secrate life ke jodi secrate vabei amra hojom kori tobe amader onek boj kome jae ja mara sohoje korina , korte chaina, ba korte deina ba kora hoina, kintu a ak durbar ami ja prokassho amir chaiteo duranto
kintu durbar anondo.amar ak bondhu se akhon onek stablish amake bolechi se akbar tar ai gopon anonder songi hisebe amader desher akjon khetiman gaiaka ke niechilo.
ata prokassho amir kache lojjar abong sahosher kintu gopon amir kache sadharon abong bastob.amader ai duita bhubon duitar colour dui rokom , kintu secrate life ke jodi secrate vabei amra hojom kori tobe amader onek boj kome jae ja mara sohoje korina , korte chaina, ba korte deina ba kora hoina, kintu a ak durbar ami ja prokassho amir chaiteo duranto
amader kintu bosobas ghorer vitor noe amader bosobas moner vitor , ai upolobdita amader jodi thake tobe amra onek valo human hote pari ,mara akebarei prokasho amike arekti prokassho amir sathe milate parbona jodio amra dekhi duti prokassho amir dristi nondon bosobas, kintu ar vitorei duto ami,amar ke die blochi ai jonno je je amar ai lekhar dara keu jeno personally aghat na pae. ami college thakte aki meyeke poratam , bohudin porate porate meyati amake posondo korte laglo ar amio bujhe anondo thiki peyechi kintu in my mind. jeta kotha seta hocche se skirt pore ashto ar hat die hotath kore amar hate agath korto ar chimti kato atio akdhoroner chaoa kintu ami bolte chaina kintu tar dui chaoar moddhe akta duratto, ar ami thiki bujhtam kintu ami nirbikar nijeke voddro kore rakhtam ashole ki amar iccha chilona ? chilo kintu bahirere voddro ami vitore amir icchatake ashte deinai , aitai amader doitota, ar humanity. humanity define ta ami pore aro onek bistrito explain korbo ja amader doitotar sathe related. jak atio amake anondo diechilo karon ami hoito ja tar vitorer ami cheyachilo ami ta korini kintu ami ta akkebare nished o korini , aikhanaei amader durbolota, aivabei amader choto khato anondo ja amra amader ai vitorer amike dicchi, not enough, pore kintu amra bar jake dekhe valo lage take nie sei dube jai amader vitorere amir rajjae.sekhane onek anondo ar onek bishader pore amader dristi.
amader dristitai amader moner pran ja amader mon ba vitorer arekta amike sob jania dicche, vitorer amir arekta amir maddhom hocche amader kotha bola.bahirer amir sathe bahirere amir je juddho seta ashole vitorerer amir jonnoi juddho, tai amader ashole setakei jante hobe age.
dristi ke amitai bole dichhe tui aita kor, ar tokhoni ai amita nijer vhubone seta kore oti gopone.amader sobar chaoa sudhu amir jonno, amar ami, tar ami, tader ami, sobar ami, amader ami, rastrer ami, ai amir jonnoi ami, tai ashole kothai amder morality aita akti sobdho, ja amir vitorei bosobas kore , amader sex, amader pleasure , amader sorrow, amader kanna, ai amir jonnoi, ami take dhore rakhte parei kintu sob amir joy , tai kivabe ta kora jae , adhou kora jabe kina, ar control kothai , dhormo, rastro , land, nari, setaoto arek ami,amar odhikar, amar prokash, amar nostami , amar sahos sobi amar amir kache, amar god , amar humanity, amar amitto, ar amike stablish kora, jounato amir akta soilpic prokash jodi seta contrple thake abong dui amike amir moddhei milano jae.kono somaj aitake boro kore dekhe abar keu bolche aita boro kichu na asholo abar karo kache aita akta maddhom, tobe ashole amader jatra kisher uphor,
abar ai amir jonnoi dhormo, dorshon, boundary, & punishment declaration in religion.
ashole sexta boro badha noi aitake ami shilpor modhe dhorbo jodi aitake shilper moto
sahitter motoi milano jai ja oti choto kintu ar reaction onek boro for amike onekta linechuto korar jonna , tai amra aitake savabik & sundhor vabe nijeder kache rakhi ar nijedher moto bebohar kir amir sathe amir & onno amir chaite dure.
poribarer sexer kache jodi jai ba amra jodi tate dekhar chesta kori tobe dekhbo bahirer duto amir valobashar milone mil holeo vitorer ami abar arekti ami khujte jai ja abar onno amir sathe oti gopone du ami mileo jae onek somy abar onek somoy oita dristir modey
mite jae ja horhamesha hoi, ai chaoa onek vabe vitorer ami pusianicche
example: ami onek women ke dekhechi tader orna thake kintu seta oder golay joria rakhe
ar nije bahirere amir vhulei kono kichu kinte hole onno kono male er dokane uphorh hoye
kenakata korche kintu tar goponiota prokash pacche onno amir kache , ja sei women kintu ter pacchena ba se tate kichu moneo korchena, ja tar ojantai hoe jacche, ate ami kintu tar iccha korei korche bolbona, aitaro akta vitorere amir vepar ache or akta mental cause ache ja vitorer amir opurnotai ar jonno daie.jodio puro ami bolchi aita tar prokasshe
sadhinota ba aita tar smartness.
jak aituku janley aro onek kichu amader mone ashejabe amnitei karon ja amader moner moddhai ache.prottek dhormoi ai vitorer amir kachtheke careful thakte bolche ja "RIPU " name jani, tai bolen sei amita sotti sotto.chotobelar ami , koishorer ami, jouboner ami ar breddho belar ami sobi alada.bier ager ami ar bier porer ami hoito alada ja jana gelo or amra dekhi, bier ager amir chaite bier porer ami onek nisthur, ager amir sathe mayer amir somporko akkebare alada amonki poribarer sobar sathe ai amir somporko onno rokom & bier porer amir somporko onno rokom .
kono relation er moddhe amir provab arek bisshoykor.jar provab manusher upho,poribarer uphor, somajer uphor , rastrer uphor , jatir upho & puro bissha poribarer uphor.
jak aituku janley aro onek kichu amader mone ashejabe amnitei karon ja amader moner moddhai ache.prottek dhormoi ai vitorer amir kachtheke careful thakte bolche ja "RIPU " name jani, tai bolen sei amita sotti sotto.chotobelar ami , koishorer ami, jouboner ami ar breddho belar ami sobi alada.bier ager ami ar bier porer ami hoito alada ja jana gelo or amra dekhi, bier ager amir chaite bier porer ami onek nisthur, ager amir sathe mayer amir somporko akkebare alada amonki poribarer sobar sathe ai amir somporko onno rokom & bier porer amir somporko onno rokom .
kono relation er moddhe amir provab arek bisshoykor.jar provab manusher upho,poribarer uphor, somajer uphor , rastrer uphor , jatir upho & puro bissha poribarer uphor.amader minta bicitro, ar vabna bicitro,
Prem arekta odhbut onuvhuti, premer oprphit hocche jounota, amader prem toiri hoi amader antisex mentality theke, keu mar dharonatake upekkha korleo ami boli aitai sotti,
prem toiri hoie protome anti sex mentality theke karon jokhon amra kono meyeke dkheke takai tokhon tar proti akta abegh kaj kore seta hocche anti sex onubhuti, arporii prem. tai kono akjon darsonik bolechen churikore chumu khaoa sobcheye anonder, ar premer govirota hocche chumute jodi hoi tobe uddessho aktai, amra mader lover ke kichu nai korlam , hat dhore kotha bollam aitai onubhuti ja ami indirectly nicchi.seta hat dhore hok , pasapasi boshe hok , ar oti ghopone hok aki onubhuti just different presentation,ar oti ghovir prem theke oti ghovir sex hoi ja abar oti ghopone abong amar amir jorei.
amra atoi meki je sotti ta osshikar kori tobe jani, amader ai manoshik ai chaota amra sobkhanei peye thaki, ar ai vitorer amir controler jonnoi amar dhormo, education, paribarik shikkha sob. tahole jodi ai amar amitake ami ato valo korei jani tobe ato kosto , oporadh, ato doinnota, keno, ar ato boisommo keno, sobi ami bhji kintu bahirer amitai abar vitorer amir enemy majhe majhe.
amader sob manusher je vitorer amita aki rokom for male & aki rokom for female, prottekta male-r vitorer ami similar kintu expression alada.abar male female er moddhe jounota chara prottekta human er vitorer amir dhoron aki aki chao aki onubhuti, aki kotha, aki goponiota, sobi ak.
jemon manush , tar ki chai ,protome khaoa, tarpor poshak, tarpor sikkha, tarpor nijeke survive kora, tarpor nijeke protisthito kora tarpor tar generation create kora , tarpor amike sob amir chaite upore neoar chesta kora, orthat vitorer amitake & bahirer amitake sob amir uphor adhipotto vistarer chesta kora, probonota sob amir aki rokom orthat sob humaner amita aki rokom sudhu sex chara.er expression male female alada tobe chao ak , kintu realization korar technique alada.
prothome khaor kotha boli, onek soktir milito rup-i hocche pran . akta praner vitor sokti achei.sokti nai pran nai.prithibir surute nari shashito poribar chilo , tokhon poribar dekhasuna korto nari, purush sudhu khabar songhroho korto ar jibon nirapod korto. dengerous animal theke poribar take rokkha kora & natural diasaster theke nijeke rokkha kora, tobe amra jani poribarer dharona onek pore , safety-r jonno unity ta chilo tokhon.
dhire dhire poribar pitha mata sobder udvhob.jak oi alochona onek dhirgo tai mara ja vavo seti hocche ami & mon.mon hocche praner ostitto & soktir protiroop.rooptai hocche sokti. jar sokti nai tar roop nai . roop theke rupantor. onek roop.ai je songhoboddho vabe thaka abong animal theke ar nature theke nijeke rokkha kora ar vitor theke aita mir udvhov seti hocche addhipotto, krishi bibortoner por jokhon purusher dorkar holo tokhon nari greho kaje thakte holo abong dhire dhire krishi nirborota bere gelo ar narike poribar samlate holo karon krishite soktir dorkar holo ar narir sokti kom bole se holo greho kendrik ja dhire dhire take akkebarei grihini kore fello.ar purush protidin dekhlo tar soktir roop & tar soktir bepokota.tokhoni purush vablo nari sudhu jounota & poribarer jonno karon tokhon krishi,nirapotta, nirman abong jibon sajate narir sokti oti kom tai purush take aro durbol vabte thaklo. ar purush vablo tar kache je anondo ache nari sudhu sei anonder jonno .
tobe ai vabna tokon kar jonno thik chilo karon thokon purusher kaj chara ar kono kaj tokhono manush ber korte pareni bolte , mul kaj krishi ar nirman ar nirapotta ai tintir jonno narir vhumika nai tai tokhonkar purushera narike mullahin vavte ar vhoger upadhan chinta korte laglo jokhon dekhlo ate anondo ache ,
aita chilo tokhonkar jhugh , ami aitake tikhonkar osovhota bollamna aijonno karon tokhon
poribar chara nirir ar kono kaj ba bebohar chilona. ar purusher ai nitto nutun soktir bebohar purusher ke kore tullo beporoa ar honghsro. prokritike & pranike domon kore purusher moddhe jeta toiri holo seta holo adhipotto, ja ajker jughe somosto opokajer jonno dae-e .
somosto kostotake abong protikulotake joy kore jokhon manush agia gelo tokhon tar vitor
bilashita chole ashlo ar adhipotto akdhoroner bilashita hok seta ak manush arek manusher upor koruk ar purush narir upor koruk, adhipotto akdhoroner bilashitar moddhe pore.
ja poroborti juger badshahi ammole buja jae.ai bilashitar arek part hocche anondo. ar anonder ja kichu mone hoe setakei bilashitar sathe jogh kora suru korlo . akhon sex hocche scientifically one of the great feelings or joy. tai narike bilashitar prothomei ana holo karon tokhon projonto manusher moddhe humanity bodhta toiri hoini. humanity akdhoroner onubhuti ja ashe kosto theke abong arekta dik theke ashe seta holo ovabh.
je kono ovabh, financial , mental,physical, food, living anything else.ar purber jughtake borbor bola hoto aijonno karon tokhono humanity toiri hoini jar akta karon ami bolbo tokhono ovabh er sathe manush porichito noe-e . karon manush krisir upadhan shiklo, khabar songhroho shiklo, greho nirman shiklo , thokhon asober konotari ovabh chilona karon tokhon manush olpo chilo , kintu tokhon physical soktitake bebohar korto beshi bole adhipotto bodh ta chilo abong bilashita toiri holo ar ai bilashitar jonnoi m,anush suru korlo adhipotto bistarer chesta , ja manushe manushe hanahanite pouchalo & ai hanahani leghei thakto.
Tuesday, October 21, 2008
Islam
Islam is the most peacefull religion.But it is representing in a wrong way.It is doing by some extremist or derailed person who is not actual islamic.In the evry line & every para of QURAN it is taught that "be peacefull & be quite " Show nice behaviour & help other even help other religion if the are monority in a islamic country .secure their life & don't disturb their ritual programme. It is strictly advised in QURAN & Hadith to help other & secure ther life if they are minor in a major Islamic majority.
But we are representing it in a wrong way .the people who are acting as a extremist they are actually not muslim.they are fighting for their personel interest or other political benefit for himself or for other or for international politics.
in christian they have also civil war with their two group or two belief.but it is
But we are representing it in a wrong way .the people who are acting as a extremist they are actually not muslim.they are fighting for their personel interest or other political benefit for himself or for other or for international politics.
in christian they have also civil war with their two group or two belief.but it is
Thursday, October 16, 2008
Human "Mind"
M I N D " Very critical thing.we are two in one but we are showing one which i am showing u now.But everybody have another "Me" into himself/herself.On that me there are huge unexpressed thing , sometimes which hurt us .
it is very difficult now to live independently.we are just acting in this world we all .we know everything good or bad but we are acting.May be it is for satisfaction,for entertainment or to establish my self.What things my "my" wants but we express other thing & behave just like actor but we have another behavior inside me.
We are fightinh for peace , we are fighting for development, Fighting for stablishing human rights ,fighting for democracy but another thing is inside me or us. we are just acting.
example is The ricccccch country citizen tell or their chief of their country tell us reduce it, do it ,many many but they do not reduce it , don't do it or many many.
they know what is peace or where is peace but they do not apply or they don't show it anybody................will be continue
it is very difficult now to live independently.we are just acting in this world we all .we know everything good or bad but we are acting.May be it is for satisfaction,for entertainment or to establish my self.What things my "my" wants but we express other thing & behave just like actor but we have another behavior inside me.
We are fightinh for peace , we are fighting for development, Fighting for stablishing human rights ,fighting for democracy but another thing is inside me or us. we are just acting.
example is The ricccccch country citizen tell or their chief of their country tell us reduce it, do it ,many many but they do not reduce it , don't do it or many many.
they know what is peace or where is peace but they do not apply or they don't show it anybody................will be continue
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