Relation & Attraction

Relation !!! What is it ? It is most easy & just visible imagination man to man.We can define relation many way Sexual ,Friendship,Communication & participation.

Sexual ,Most effective & most important relation & attraction in the world both for human & animal.People say "I have girl friend , not lover,I have lover not girl friend, I saw this female just for nothing ,I saw this girl just to love , I saw that man just to see , he is smart, All this thing is for sexual attraction in our mind which is working alone sometimes we don't know.

This sexual relation express many ways in many culture, some people said muslim people are very excited if they saw female but not other. But i don't agree all male & all female are the same attraction for this relation.Sometimes it's expression is diffrent.

DOITOTA(Confussion in mind)
" MOner jore cholche deho , deher vitor mon" -My thinking. Sotti kotha ki choto belathekey kichui paini bolte anondo & sukhkor onuvuthi.Soishob katalam , joubon katacchi, Ashole ki pelam , chelebelar anondo , borohoar sukh, Asober ashole kono badha thakata thikna,
Sobar gopon akta prithibi ache, jekhane se moner moto jake iccha take niei bosobas kore, a je ki kosto kolponar manush ke bola jaina , take bujhano jacchena amader crittim vodrolokir jonna, ashole amra sobai ovinoy korey jibon katacchi, bou jamair sathe, vai boner sathe, chele maer sathe , employee employeer er sathe, people gov. er sathe , gov. peopler sathe, country , countryr sathe, sobai sobar sathe, ashole sobar moner jogot onno rokom , amader koto anonder chaoa amra chaite parina , amader anonder kotha amra bolte parina, amara amader odhikarer kotha bolte parina, amra amader moner sotti bolina amra boli amader bahirer manushtir kotha , vitorer manush ti vitorer jogoter moddhey morche gibito hocche, jekhane kono dhormo nai , jat nai , boyosh nai , colour nai , badha nai , nised nai , somaj nai , rastro nai , amonki kono bhodrotar balai nai, amra ashole sobai dekhchi ek bolchi arek, abar moner sotti kotha ta na bole bolchi bahirer manushtir kotha jar jonno amra haracchi, vanghchi, gorchi kom bar onek sotto tai bolte parchina sob nokol manusher jonna , abar sobar vitorer manusher vabna kintu sobar aki, kintu vahirer bissho ar kolponar bissho onek onek bebodhan onek.amar ami jane kintu amir ami janena.

ai je doito manush aker vitorer doi ai doitir jonno keu imbalance hocche jodi se tar vitorer manusher chaotake na jene bahirer amitake nie vabe . amader somaje amra ai du amitake kokhonoi ek korte parbona thik kintu amra pari jodi amara amader ai ghopon amike bahirer amir sathe abar ghopone milte dey tobey amader sukh, amader moner paer jonnoi amader dhormo, jodi tai hoi tobe amara keno amader moner pap namok sottitake amader bahirer amir samne ante parbona, ami ate bisshas korina ar korina bolei ami onek arek bahirer amir sathe milate parchina, karon ami jani jodi ami milate jai tobe ami thiki milabo amar dui amike kintu opor bahirer ami amar nij amitake kolonko dibe abong meki kichu sobdo use korbe jemon choritro hin , watless, scoundrale or bastard.

kintu amara mader moner amir jono moner jogote kintu abar ai sobi korchi somporko manchina, badha manchina, somaj manchina, odikar manchina, kintu ami aisobe akmot noi amar kotha hocche amio amar vitorer amike arekti vitorer amir sathe milatei icchuk,
ami hoi mortei chai othoba more bachte chaina. doito jobon onek koster ja ami bhuji amio amar doito sotta take prokash korte parchina kintu ami chai ami aitake likhe prokash korbo abong somajer ai osohayottoke muchte parbo , aitai knowledge.

dhormo paper mochoner jonno , tai pap hobe abar dhormotakeo kaje laghbe, jehetu duitar jonno duita.tai bole kintu ami onek amar amir sathe amar amike milanor pokkhe nai karon bohubebohar abong bohu bechoron bricringholar sristi kore tai paper jonno noi ar sarther jonnoo noi santir jonno , sudhu je amir jonno je ami tar sathaei moner jogote mishte amar badha nai , hok sobai amake choritro hin boluk ar scoundrel boluk , bohubebohar na hole se prosnoi ashbena.

tobe aisobi amar akanto vabona.ami proman korei bolchi je sobai amra vitorer amike prokash korchina.

jemon dhorun jodi ak manush arek manusher khetre hoi, ami sudhu hatina ami chesta kori sobaike individually dekhi ke kichae abong ke kivave hate abong tar dristi kothae jai abong
tar hata motive ta ki,

case-01:
Ami jodi bus-a uthi abong dekhi jodi dekhi kachakachi sit tae mohilar sathe boshte hobe ar jodi na boshi tobe akkebare pechone boshte hobe tobe ami kintu pechonei boshi, ate ami hoito vodrota dekhalamna or mohapurush holamna ami kintu amar vitorer amir sathe mittha bollam karon amaaro boshte monchaichilo kintu boshini karon amar boshini aitai amar jonno anti sexual feelings , abong hoito aitai sotti ja amar vitorer amite kaj korche , ar modhe abar soman & posonder bisoyta jorito , thik meyeder khetreo tai jodi tar posonder akta cheler sathe take boshte hoi tahole tar moner vitoreo akta anti sexual feelings kaj kore ja oprokassho abong vitorer ami kintu seta bolar ba bojhanor moto noi.
abar jodi amake kono posonder meyer sathe boshteo hoi abong ami joto vodro vabey boshina keno, abong durotto rekhey boshinakeno amar moddhe sei aki vab kaj korbe , amake bollam kintu aitai sobar sotti karon onekkei ami konona kono vabe giggesh korechi.tai amra konovabei ashole duita amike ak korte parchina .

case-02:

bus e onek over aged people ache jader boyosh majhamajhi tara sit khali thalteo oi meyeder pashei boshe abong khub tarahura korei boshe abong khub kachakachi hoie boshe hok sei ladyr problem ate tar kichu jae ashe na.abong indirectly se meyeter dike takache sujug pelei .ai loktir kintu akta vitorer amir sathe vahirer amir sathe aikhane aktu mil ache , kintu ami take aktu unsocial bolchi kintu se akkebare natural kajtakei korche.
ja ami social hoe konovabei korte parchina. ai loktiro kintu mar motoi akta anti sexual feelings kaj korche kintu tar presentation technique ta alada.kintu vav aktai.

case-03:

manushke dekhte dekhte amio jokhon kono meyer dike takai amar buker vitor theke kono meyeke valo lahgche , abar karo sorirer onno ongo dekhe valo legheche , abar karo hip dhekhe valo legheche , abar karo transparent salowar or karo secret sorts or karo short dress aisob dhekhe amar vitorer ami bolche valo legheche kintu bahirer ami druto dristi phiria nicchi, ai je doito dristi abong doito mon duitar onubhuti kintu onorokom ja amra prokashg kori arekta.uddessho aktai, kintu ami social bole ami amar vitorer amitake patta dicchina, abar ai lokdekhar moddhe dekhi keu pashe overtake korar moto jaega thakteo soris gheshe or dhakkha mere jacche kono meyeke or pasapsi jacche hotath kore hat ta meyeter pechone akta aghat kore hete jacche abar jaor somoy takia dekhche meyetir onubhuti ki, ai je chaoar boichitrota, kintu center aktai just difference presentation.

case-04:

onek somoy ami jokhon rickshawi jai tokhon takia dekhi people ki korche or ki chera or ki vabche,jodi sukher onuvhitita hoe tobe boli , one couple aksathaei jacche kintu meyeti akjholok jodi kono posonder cheleke dheke tobe aktu takia choker vhasai bujia dey valo legheche , abar onno choker vasao bhujha jae jetar expression hocche amnitei chokh poreche, abar pasapashi husband o akjholok posonder meyetheke dekhe ney abong bujia dey valo legheche ,ai je chaoa duitai kintu aki chaoa .doito mon doito chaoa .

case-05:

poreche, abar pasapashi husband o akjholok posonder meyetheke dekhe ney abong bujia dey valo legheche ,ai je chaoa duitai kintu aki chaoa .doito mon doito chaoa .


airokom hajaro example ache ja aituk pore amra baki ghulo nijer mon thekey ber korte parbo.tobe ai chao a amader baronto money hoe thake joto boro hoi doitota barte thake.
amader chotobela khubi sadharon aki mon aki vabna aki chao a aki hasi , aki khusi , aki dristi , aki durotto.sobar ador sobar chumu khaoa , sobar lojjhahin ador , sobar aki dristite dekha, sobar choke sorolota dekha, bereutha,maer ontohin chesta bornomala shikhanor, gonit shikhanor, chele boro hoe sopner moto kolponar moto chelemeye manush hobe sei chesta physically & mentally.pant shirt poria schoole pathano, bogoler niche or school bege boi ready kore die asha or pathia deoa, tokhon abar sob mayer chaoa aki rokom
presentation ta onno rokhom.grammo jobon , doure jaoa schole , school mathe khela lora
, sujugh phele master mosai ke faki die pukure dubano (satrano, jotokkhonna chokh lala hobe),pant shirt thakbe pukur pare abar dubia uthe pore sundoe moto vodro cheler moto maer kache jaoa , school chutite jalanikurano, dhan ghacher chara uthia poisa neoa , seta dia dokan theke biscuit khao or chanachur or badham khaoa , ai anondo, borshar mathe , hatu panite doure berano ar borshi pete mach dhora , sapla uthano, panite gollachut khela,
sobai mile panter zipper khule line a daria sishu kra ke koto dhure nite pare , sob akkebare natural abong aki chaoa amar abong amar amir aki chaoa.

natu alu uthia setake puria khaoa koilar agune, ma kokhon ranna sesh korbe ar amra sei agune alu porabo , koilae alu dhukia ghosol a jaoa ar ashe sei alu uthia khao , ai chelebela, ai sottikar ami ar solpokaler ami aki ami j nosto hoe jae amar half pant theke jokhon ami full phant pori tokhoni.boisakh ashbe jhorh uthbe, am porbe ami onek onek vor belate uthe am kurate jabo bone ar paka am phele khete thakbo jotokkhon na amr nijer iccha thake , ai bon sei bon sara bon ghure berabo jhorer am kurate. sei am die amar ma
sokaler ranna sesh kore nie boshbe amsotto banate toiri hobe tok ar misti amsotto , uthane deoa thakbe bivinno typer bichana jate thabe lepano siddho am protidin dibe ar shukabe aivabe jokhon mota hobe ar ma setake uthia patir moto muria kono kaporh ghuje kono tiner vito rekhe dibe ar amra schoole jete churi kore pockete kore nie jabo ar class a bose khabo .ai solpo besarder jobon nihshes hoie jae jokhoni high schoole ashi suru hoi arek jobon ar toiri hoi doito mon.

ai vabe poro oivabe poro 1st hote hobe na hoi mar khete hobe shuru hoi jibontake duivagh korar.shuru hoi school palano , ar maer or nanir taka churi kore cinema dhekha or oti jenious hoe school a asha ar jaoa , vodro sudhu vodro schoole jabo ar bari ashbo ar hater din hat theke bazar kore anbo. ai hocche jibon.ari moddhe koishorer ter paoa ar natun arek onuvhuti, suru hoe gopon anondo, gopon chaoa, gopon abong amar vitorer amir chaoar juddho, churi kore karo ghosol kora dhekha , churi kore mojar chobi dhekha, churi kore karo gopon ongher dike takia moja neoa ai to sobe suru doito sottar.khokhono khono kono pukur ghate goshol lora dekhte dekhte dhora khaoaa, ar mayer mar khaoa.ai je churi kore dhekha se je ki anondo , ar akta sorolota ache , boier vitore nude chobi rakha leisure periode sobai mile mojha kore dhekha, ai je anondo kono boundary nei.aije nana badha bipottite toiri hoi anti akta secrscy ja kokhono khoti kore ja abar khono suddha kore ashole ki je kora dorkar ta akkebarei ojana.kintu jana jodi jani.jobonke dekhar jobonke dekhanor ar jibonke share kora je dorkar ta akebarei ovab choto belatei.bondhuhin jibon suru hoi goponoiota ar arek vubon . ai vhubone asajaoa kore nan rong nana manush keu thake ar keu khoniker anonder jonna.onek osoman anondo hoi ai gopon jibone hok se onek khetiman man or women jei hok na keno ai gopon anonde je keui anonder songi hote pare . ja prokasshe khub lojjar abar khub sahosher.

kintu durbar anondo.amar ak bondhu se akhon onek stablish amake bolechi se akbar tar ai gopon anonder songi hisebe amader desher akjon khetiman gaiaka ke niechilo.
ata prokassho amir kache lojjar abong sahosher kintu gopon amir kache sadharon abong bastob.amader ai duita bhubon duitar colour dui rokom , kintu secrate life ke jodi secrate vabei amra hojom kori tobe amader onek boj kome jae ja mara sohoje korina , korte chaina, ba korte deina ba kora hoina, kintu a ak durbar ami ja prokassho amir chaiteo duranto

kintu durbar anondo.amar ak bondhu se akhon onek stablish amake bolechi se akbar tar ai gopon anonder songi hisebe amader desher akjon khetiman gaiaka ke niechilo.
ata prokassho amir kache lojjar abong sahosher kintu gopon amir kache sadharon abong bastob.amader ai duita bhubon duitar colour dui rokom , kintu secrate life ke jodi secrate vabei amra hojom kori tobe amader onek boj kome jae ja mara sohoje korina , korte chaina, ba korte deina ba kora hoina, kintu a ak durbar ami ja prokassho amir chaiteo duranto

amader kintu bosobas ghorer vitor noe amader bosobas moner vitor , ai upolobdita amader jodi thake tobe amra onek valo human hote pari ,mara akebarei prokasho amike arekti prokassho amir sathe milate parbona jodio amra dekhi duti prokassho amir dristi nondon bosobas, kintu ar vitorei duto ami,amar ke die blochi ai jonno je je amar ai lekhar dara keu jeno personally aghat na pae. ami college thakte aki meyeke poratam , bohudin porate porate meyati amake posondo korte laglo ar amio bujhe anondo thiki peyechi kintu in my mind. jeta kotha seta hocche se skirt pore ashto ar hat die hotath kore amar hate agath korto ar chimti kato atio akdhoroner chaoa kintu ami bolte chaina kintu tar dui chaoar moddhe akta duratto, ar ami thiki bujhtam kintu ami nirbikar nijeke voddro kore rakhtam ashole ki amar iccha chilona ? chilo kintu bahirere voddro ami vitore amir icchatake ashte deinai , aitai amader doitota, ar humanity. humanity define ta ami pore aro onek bistrito explain korbo ja amader doitotar sathe related. jak atio amake anondo diechilo karon ami hoito ja tar vitorer ami cheyachilo ami ta korini kintu ami ta akkebare nished o korini , aikhanaei amader durbolota, aivabei amader choto khato anondo ja amra amader ai vitorer amike dicchi, not enough, pore kintu amra bar jake dekhe valo lage take nie sei dube jai amader vitorere amir rajjae.sekhane onek anondo ar onek bishader pore amader dristi.

amader dristitai amader moner pran ja amader mon ba vitorer arekta amike sob jania dicche, vitorer amir arekta amir maddhom hocche amader kotha bola.bahirer amir sathe bahirere amir je juddho seta ashole vitorerer amir jonnoi juddho, tai amader ashole setakei jante hobe age.

dristi ke amitai bole dichhe tui aita kor, ar tokhoni ai amita nijer vhubone seta kore oti gopone.amader sobar chaoa sudhu amir jonno, amar ami, tar ami, tader ami, sobar ami, amader ami, rastrer ami, ai amir jonnoi ami, tai ashole kothai amder morality aita akti sobdho, ja amir vitorei bosobas kore , amader sex, amader pleasure , amader sorrow, amader kanna, ai amir jonnoi, ami take dhore rakhte parei kintu sob amir joy , tai kivabe ta kora jae , adhou kora jabe kina, ar control kothai , dhormo, rastro , land, nari, setaoto arek ami,amar odhikar, amar prokash, amar nostami , amar sahos sobi amar amir kache, amar god , amar humanity, amar amitto, ar amike stablish kora, jounato amir akta soilpic prokash jodi seta contrple thake abong dui amike amir moddhei milano jae.kono somaj aitake boro kore dekhe abar keu bolche aita boro kichu na asholo abar karo kache aita akta maddhom, tobe ashole amader jatra kisher uphor,


abar ai amir jonnoi dhormo, dorshon, boundary, & punishment declaration in religion.
ashole sexta boro badha noi aitake ami shilpor modhe dhorbo jodi aitake shilper moto
sahitter motoi milano jai ja oti choto kintu ar reaction onek boro for amike onekta linechuto korar jonna , tai amra aitake savabik & sundhor vabe nijeder kache rakhi ar nijedher moto bebohar kir amir sathe amir & onno amir chaite dure.

poribarer sexer kache jodi jai ba amra jodi tate dekhar chesta kori tobe dekhbo bahirer duto amir valobashar milone mil holeo vitorer ami abar arekti ami khujte jai ja abar onno amir sathe oti gopone du ami mileo jae onek somy abar onek somoy oita dristir modey
mite jae ja horhamesha hoi, ai chaoa onek vabe vitorer ami pusianicche

example: ami onek women ke dekhechi tader orna thake kintu seta oder golay joria rakhe
ar nije bahirere amir vhulei kono kichu kinte hole onno kono male er dokane uphorh hoye
kenakata korche kintu tar goponiota prokash pacche onno amir kache , ja sei women kintu ter pacchena ba se tate kichu moneo korchena, ja tar ojantai hoe jacche, ate ami kintu tar iccha korei korche bolbona, aitaro akta vitorere amir vepar ache or akta mental cause ache ja vitorer amir opurnotai ar jonno daie.jodio puro ami bolchi aita tar prokasshe
sadhinota ba aita tar smartness.

jak aituku janley aro onek kichu amader mone ashejabe amnitei karon ja amader moner moddhai ache.prottek dhormoi ai vitorer amir kachtheke careful thakte bolche ja "RIPU " name jani, tai bolen sei amita sotti sotto.chotobelar ami , koishorer ami, jouboner ami ar breddho belar ami sobi alada.bier ager ami ar bier porer ami hoito alada ja jana gelo or amra dekhi, bier ager amir chaite bier porer ami onek nisthur, ager amir sathe mayer amir somporko akkebare alada amonki poribarer sobar sathe ai amir somporko onno rokom & bier porer amir somporko onno rokom .

kono relation er moddhe amir provab arek bisshoykor.jar provab manusher upho,poribarer uphor, somajer uphor , rastrer uphor , jatir upho & puro bissha poribarer uphor.


jak aituku janley aro onek kichu amader mone ashejabe amnitei karon ja amader moner moddhai ache.prottek dhormoi ai vitorer amir kachtheke careful thakte bolche ja "RIPU " name jani, tai bolen sei amita sotti sotto.chotobelar ami , koishorer ami, jouboner ami ar breddho belar ami sobi alada.bier ager ami ar bier porer ami hoito alada ja jana gelo or amra dekhi, bier ager amir chaite bier porer ami onek nisthur, ager amir sathe mayer amir somporko akkebare alada amonki poribarer sobar sathe ai amir somporko onno rokom & bier porer amir somporko onno rokom .

kono relation er moddhe amir provab arek bisshoykor.jar provab manusher upho,poribarer uphor, somajer uphor , rastrer uphor , jatir upho & puro bissha poribarer uphor.amader minta bicitro, ar vabna bicitro,

Prem arekta odhbut onuvhuti, premer oprphit hocche jounota, amader prem toiri hoi amader antisex mentality theke, keu mar dharonatake upekkha korleo ami boli aitai sotti,
prem toiri hoie protome anti sex mentality theke karon jokhon amra kono meyeke dkheke takai tokhon tar proti akta abegh kaj kore seta hocche anti sex onubhuti, arporii prem. tai kono akjon darsonik bolechen churikore chumu khaoa sobcheye anonder, ar premer govirota hocche chumute jodi hoi tobe uddessho aktai, amra mader lover ke kichu nai korlam , hat dhore kotha bollam aitai onubhuti ja ami indirectly nicchi.seta hat dhore hok , pasapasi boshe hok , ar oti ghopone hok aki onubhuti just different presentation,ar oti ghovir prem theke oti ghovir sex hoi ja abar oti ghopone abong amar amir jorei.

amra atoi meki je sotti ta osshikar kori tobe jani, amader ai manoshik ai chaota amra sobkhanei peye thaki, ar ai vitorer amir controler jonnoi amar dhormo, education, paribarik shikkha sob. tahole jodi ai amar amitake ami ato valo korei jani tobe ato kosto , oporadh, ato doinnota, keno, ar ato boisommo keno, sobi ami bhji kintu bahirer amitai abar vitorer amir enemy majhe majhe.

amader sob manusher je vitorer amita aki rokom for male & aki rokom for female, prottekta male-r vitorer ami similar kintu expression alada.abar male female er moddhe jounota chara prottekta human er vitorer amir dhoron aki aki chao aki onubhuti, aki kotha, aki goponiota, sobi ak.

jemon manush , tar ki chai ,protome khaoa, tarpor poshak, tarpor sikkha, tarpor nijeke survive kora, tarpor nijeke protisthito kora tarpor tar generation create kora , tarpor amike sob amir chaite upore neoar chesta kora, orthat vitorer amitake & bahirer amitake sob amir uphor adhipotto vistarer chesta kora, probonota sob amir aki rokom orthat sob humaner amita aki rokom sudhu sex chara.er expression male female alada tobe chao ak , kintu realization korar technique alada.

prothome khaor kotha boli, onek soktir milito rup-i hocche pran . akta praner vitor sokti achei.sokti nai pran nai.prithibir surute nari shashito poribar chilo , tokhon poribar dekhasuna korto nari, purush sudhu khabar songhroho korto ar jibon nirapod korto. dengerous animal theke poribar take rokkha kora & natural diasaster theke nijeke rokkha kora, tobe amra jani poribarer dharona onek pore , safety-r jonno unity ta chilo tokhon.

dhire dhire poribar pitha mata sobder udvhob.jak oi alochona onek dhirgo tai mara ja vavo seti hocche ami & mon.mon hocche praner ostitto & soktir protiroop.rooptai hocche sokti. jar sokti nai tar roop nai . roop theke rupantor. onek roop.ai je songhoboddho vabe thaka abong animal theke ar nature theke nijeke rokkha kora ar vitor theke aita mir udvhov seti hocche addhipotto, krishi bibortoner por jokhon purusher dorkar holo tokhon nari greho kaje thakte holo abong dhire dhire krishi nirborota bere gelo ar narike poribar samlate holo karon krishite soktir dorkar holo ar narir sokti kom bole se holo greho kendrik ja dhire dhire take akkebarei grihini kore fello.ar purush protidin dekhlo tar soktir roop & tar soktir bepokota.tokhoni purush vablo nari sudhu jounota & poribarer jonno karon tokhon krishi,nirapotta, nirman abong jibon sajate narir sokti oti kom tai purush take aro durbol vabte thaklo. ar purush vablo tar kache je anondo ache nari sudhu sei anonder jonno .

tobe ai vabna tokon kar jonno thik chilo karon thokon purusher kaj chara ar kono kaj tokhono manush ber korte pareni bolte , mul kaj krishi ar nirman ar nirapotta ai tintir jonno narir vhumika nai tai tokhonkar purushera narike mullahin vavte ar vhoger upadhan chinta korte laglo jokhon dekhlo ate anondo ache ,

aita chilo tokhonkar jhugh , ami aitake tikhonkar osovhota bollamna aijonno karon tokhon
poribar chara nirir ar kono kaj ba bebohar chilona. ar purusher ai nitto nutun soktir bebohar purusher ke kore tullo beporoa ar honghsro. prokritike & pranike domon kore purusher moddhe jeta toiri holo seta holo adhipotto, ja ajker jughe somosto opokajer jonno dae-e .

somosto kostotake abong protikulotake joy kore jokhon manush agia gelo tokhon tar vitor
bilashita chole ashlo ar adhipotto akdhoroner bilashita hok seta ak manush arek manusher upor koruk ar purush narir upor koruk, adhipotto akdhoroner bilashitar moddhe pore.

ja poroborti juger badshahi ammole buja jae.ai bilashitar arek part hocche anondo. ar anonder ja kichu mone hoe setakei bilashitar sathe jogh kora suru korlo . akhon sex hocche scientifically one of the great feelings or joy. tai narike bilashitar prothomei ana holo karon tokhon projonto manusher moddhe humanity bodhta toiri hoini. humanity akdhoroner onubhuti ja ashe kosto theke abong arekta dik theke ashe seta holo ovabh.
je kono ovabh, financial , mental,physical, food, living anything else.ar purber jughtake borbor bola hoto aijonno karon tokhono humanity toiri hoini jar akta karon ami bolbo tokhono ovabh er sathe manush porichito noe-e . karon manush krisir upadhan shiklo, khabar songhroho shiklo, greho nirman shiklo , thokhon asober konotari ovabh chilona karon tokhon manush olpo chilo , kintu tokhon physical soktitake bebohar korto beshi bole adhipotto bodh ta chilo abong bilashita toiri holo ar ai bilashitar jonnoi m,anush suru korlo adhipotto bistarer chesta , ja manushe manushe hanahanite pouchalo & ai hanahani leghei thakto.